I-Indonesia sisiqithi seikhweyitha ineziqithi ezingaphezu kwe-17.000, apho ezona zinkulu ziyiSumatra, iKalimantan okanye iJava, eyokugqibela iyeyona ibaluleke kakhulu ngokubhekisele kubemi.
Eli lizwe lesiqithi phakathi kwe-mpuma ye-Asiya ne-Oceania, kwaye njengendawo yokuhamba koomatiloshe abenze iindlela zorhwebo, ifumene iimpembelelo ezininzi zenkcubeko, ke ngoko siya kufumana umahluko omkhulu kuyo.
Umlando omncinci
Ihlala isinceda ukuba sizibeke ngokwethu kwaye siqonde kancinci malunga namasiko nenkcubeko yendawo nganye. Imeko yakhe imenza abe Indawo yorhwebo yabantu abaninzi baseAsia, kwaye uninzi lwabemi bayo banemvelaphi yaseMalay. Yayiphantsi kwempembelelo yamaDatshi, kwaye ngo-1945 yazimela ngaphandle kweNetherlands kunye neSukarno.
Ngo-1968 igunya lakhe lathathelwa indawo nguSuharto, owadala umanyano e-Indonesia kodwa ngoxinzelelo. Ngo-1998 warhoxa ngenxa yokungakhululeki kwabemi emva kwengxaki yemali yaseAsia. Ukusukela ngoko, unyulo lwentando yesininzi lwabanjwa kweli lizwe. Okwangoku, uqoqosho lwayo lusekwe imivuzo evela kumazwe angaphandle oyile kunye negesi yendalo, ukuba lilungu le-OPEC, kunye nakwezokhenketho.
Inkolo eIndonesia
Inkolo eIndonesia ibaluleke kakhulu ekuchazeni inkcubeko nobomi baseIndonesia. Lakhe Umgaqo-siseko uqinisekisa inkululeko yenkolo Logama nje isekwe kulo naliphi na kula magosa mahlanu, angamaSilamsi, amaKatolika, amaProtestanti, amaBuddha kunye namaHindu.
Okwangoku, ngaphezulu kwama-80% abemi bangamaSilamsi. Iinkokheli zokuqala zamaSilamsi zeJava zazihlonitshwa njengee-walis okanye iingcwele, zisenza iimbali ezingqonge bona, nangona inkolo yamaSilamsi iyakwalela ukunqulwa kwabangcwele. Abasetyhini abanyanzelekanga ukuba banxibe isikhafu, nangona ukusetyenziswa kwayo kuya kusiba ngakumbi nangakumbi. Ukongeza, amadoda angatshata abafazi ababini, ukuba banemvume yowesifazane wokuqala.
AmaPhuthukezi angenisa ubuKatolika, nangona ukusukela kwinkulungwane ye-XNUMX baqala ukuba nempembelelo encinci. UbuHindu buqheliselwa eBali, kwaye UbuBuddha buqhutywa sisininzi sabemi baseTshayina.
Amasiko kunye nemikhwa
Xa sihamba kwenye indawo, kuhlala kulungile ukubona ukuba zithini na izithethe zabo kunye nokusebenzisa kwabo xa benxibelelana noluntu ukunqanda ukungaqondani kunye neemeko ezihlazo. Kwiindawo ezisezidolophini zininzi iimpembelelo zasentshona, nangona kwiindawo ezisezidolophini kwimimandla yasemaphandleni, inkcubeko yesintu isagcinwa. Kuzo, eminye imikhwa kunye nemithetho iyalandelwa ukuhlala ekuhlaleni, usapho lubaluleke kakhulu.
Xa sisiya kwiindawo zikawonke-wonke apho kuya kufuneka nenze izinto ezisesikweni, ezinje ngamaphepha, kungcono ukuhamba ngempahla efanelekileyo nenembeko, nesesikweni. Kwiindawo ezinjengeetempile okanye amabhotwe, kuya kufuneka ukugubungela amagxa, kwaye ngesiqhelo kufuneka unxibe i-batik, i-shawl esinqeni.
Kufuneka kwakhona kukhunjulwe ukuba kubo intloko yinxalenye engcwelea, ekungafuneki ukuba ichukunyiswe, ke kuya kufuneka siphephe kwanezimbo zomzimba ezibonakala ngathi zithandeka ngokuchukumisa intloko. Kwelinye icala, kufuneka wazi ukuba isandla sasekunene sesona basisebenzisayo xa besitya, kwaye kufuneka sisetyenziselwe ukunika okanye ukufumana into, njengomboniso wentlonipho, kuba isandla sasekhohlo simele ukubekelwa ngaphezulu izenzo ezingcolileyo ezifana nococeko. Enye into ezakutsala umdla wethu kukuba bahlala bezikhulule izihlangu ukungena endlini, into enqabileyo apha. Nangona kunjalo, bathi abantu baseIndonesia ngabona bantu bathandekayo nabonwabisayo, ngenxa yoko asizukuba neengxaki ezininzi zokunxibelelana nabo.
Impahla
Impahla iya kuba yinto enomdla enomdla kuthi ukusuka kumzuzu wokuqala. Nangona namhlanje baninzi abantu abanxiba kwi Imowudi yaseNtshona, ngakumbi abantu abancinci kunye nasezidolophini, kusekho isithethe esihle kwizambatho ezifanelekileyo kwimozulu eshushu.
Amadoda nabafazi banxiba ngokufanayo isarong Kwiindawo ezininzi, luxande lwelaphu apha esinqeni, kanye njengokuba sibopha iitawuli zethu xa siphuma emanzini. Kukhululeke kakhulu kubo kwaye ungabona amalaphu anemibala eyahlukeneyo kunye neepateni, egcina ezona zihlandlo zikhethekileyo.
Ukongeza, isarong, amanqaku aphezulu kebaya, yona iblawuzi yemveli yabasetyhini baseIndonesia. Yibhantshi enemikhono emide, efanelekileyo, ngaphandle kwekhola kunye namaqhosha ngaphambili. Ngamanye amaxesha iba semitransparent, ke ilaphu eligubungela umzi obizwa ngokuba yi-kemban okanye i-corset ihlala inxitywa ngaphantsi.
Emadodeni uyabona ipeci, umnqwazi oqhelekileyo, okanye ikarfad yesikhafu. Konke kuxhomekeke kwindawo esikuyo.
IGastronomy
I-Gastronomy e-Indonesia iyahluka ngokwengingqi, njengoko kunjalo Umxube weempembelelo zaseTshayina, zaseYurophu, zaseMpuma nezaseIndiya. Eyona irayisi yeyona nto iphambili ixutywa nenyama okanye imifuno. Kwakhona, ubisi lwekhokhonathi, inkukhu okanye iziqholo zibalulekile.
Zininzi izitya esinokuzama kuzo ukuba siya eIndonesia. INasi Campur yirayisi edityaniswe nenkuku, imifuno, isoya kunye netortilla. ILumpia sisiqengqelo sentwasahlobo esinefuthe eTshayina nenyama, imifuno, kunye neetoyisi zesoya. I-Kari ayam sisityu senkukhu kunye nemifuno, isosi yekheri, ubisi lwekhokhonathi kunye nerayisi emhlophe ephekiweyo. Inkqubo ye- I-Nasi goreng sesinye isidlo esiqhelekileyo, irayisi eyosiweyo kunye nemifuno, inkukhu, iiproni kunye neqanda.
Amatheko kunye nemibhiyozo
Ukwahluka ubuhlanga de Indoneshiya kubonakala kwabo maqela y imibhiyozo. phakathi NgoFebruwari nango-Matshi kuqhutywa imizamo yokulwa sumba ezikhumbula iimfazwe Ukutshatyalaliswa. Phakathi kuka-Matshi no-Epreli uEva wonyaka omtsha Balinese nganye, ngexesha apho, isandi imigqomo ezoyikisa ezo imimoya emibiIimpawu ze tempile.
Omnye umnyhadala obalulekileyo ngumnyhadala weBalinese Galungan, yemihla eguquguqukayo, ekuthiwa kuyo oothixo behlela ku mhlabeni ukujoyina maqela Emhlabeni. Kukwafanelekile ukuba ubekho e Isiqithi saseLarantuka ngomngcelele obalulekileyo we Ngeveki yePasika nangaphakathi URuteng ii-duels ze imvubu ngo-Agasti. Ukongeza, phakathi kuka-Agasti no-Okthobha izidlo zomngcwabo IiTrojans kwi Sulawesi.