Izithethe zaseBrazil

thetha nawe malunga ne Izithethe zaseBrazil kukwenza oko ngokusuka kwizithethe ezinemvelaphi yazo kanye kwimvelaphi yesizwe saseIbero-American. Kodwa kunye nezinye zanamhlanje eziziswe kuyo ngabafuduki abafika kwi-XNUMXth kunye ne-XNUMXth inkulungwane.

Ngokunjalo, ezi zithethe ziquka izithethe zehlabathi kunye nemibhiyozo ezifana yomkhosi okanye inkolo njenge Junine imibhiyozo. Kodwa nezinto zokuzilibazisa ezithathwe ngokugqithisileyo kunye nokuthanda ibhola ekhatywayo kwaye, ngokuqinisekileyo, i-gastronomy ecebileyo neyahlukeneyo. Akumele ulibale ukuba ilizwe lineyantlukwano ebanzi yenkcubeko kunye neempembelelo ezihluke kakhulu ezisisiphumo sokuba nabemi abangaphezu kwezigidi ezingamakhulu amabini. Yaye, ngaphezu kwako konke, abo bantu bahlukeneyo bomthonyama nabo basuka kwezinye iindawo zehlabathi baye baxubana kuyo. Isiphumo sakho konke oku zizithethe zaseBrazil. Siza kukubonisa ezinye zezona zibalulekileyo.

I-Carnival kunye neminye imibhiyozo

Mhlawumbi esona sithethe sidumileyo saseBrazil emhlabeni kukubhiyozelwa kwecarnival. Unabo kulo lonke ilizwe, kodwa, ngaphandle kwamathandabuzo, eyona idumileyo enye ERio de Janeirozigqalwa njengezona zibalaseleyo emhlabeni. Okubangela umdla kukuba, umbono wokuyibhiyozela waziswa ngabafuduki basePortugal ekuqaleni kwenkulungwane ye-XNUMX.

Ngokwamaxwebhu, yaphuhliswa okokuqala ngo-1732, kodwa ukususela ngoko ifikelele kuphuhliso olucacileyo, kunye namawaka abantu abaphila ngokuyilungiselela kunye nezigidi zabathathi-nxaxheba. IiParades kunye nezinye iziganeko zibanjwa kuzo zonke iindawo ezihlala esixekweni, kodwa eyona misebenzi iphambili iyenzeka kwi ISambadrome yaseMarquis yaseSapucaí.

Olu fakelo, oludalwe ngumakhi odumileyo ÓScar Niemeyer, ibamba umngcelele apho ongundoqo Izikolo zaseRio samba. Balishumi elinesine bebonke kwaye nganye kuzo izisa malunga namawaka amahlanu abathathi-nxaxheba. Ngamanye amazwi, malunga namashumi asixhenxe amawaka eparade abanxibe iimpahla ezigcobileyo, ukudada okumangalisayo kwaye, ewe, ukudanisa isamba.

Iqela labachopheli-tyala lifumana amanqaku ongenelelo ngoncedo lwesikolo ngasinye kwaye ophumeleleyo ufumana iwonga elikhulu. Kodwa eminye imisebenzi nayo iphuhlisiwe kwi-carnival efana ne unyulo lukakumkani uMomo kunye nokumkanikazi.

Kwelinye icala, kukho eminye imibhiyozo eBrazil nayo edume kakhulu. Yimeko ye Lemanjá itheko, eyenzeka ngonyezi ekuqaleni kukaFebruwari nalapho kunikelwa khona oko kubizwa ngokuba sisithixo saselwandle. Lisiko lemvelaphi yaseNigeria elaziswa eMelika ngamakhoboka okuqala.

Kwakhona kubaluleke kakhulu Forro Festival, umdaniso odumileyo osuka kumantla welizwe, obhiyozelwa ngobusuku baseSan Juan. Ngokufanayo, ngoJuni Junine imibhiyozo, ukuba sele sikhankanyile kwaye sikhumbula amanani aseSan Antonio, eSan Juan naseSan Pedro. Ekugqibeleni, i eCongadas Babhiyozelwa malunga neSaint Benedict.

UCapoeira, omnye umdaniso phakathi kwezithethe zaseBrazil

Ngaphandle kwale nto sikuxelele yona, kukho olunye uhlobo lomdaniso oludume kakhulu phakathi kwezithethe zaseBrazil. Noko ke, ukuze sibe ngqongqo, simele siphawule ukuba oku asikokungqungqa nje, ekubeni udibanisa umdaniso nobugcisa bokulwa kunye nezimbo zomzimba. Hayi ngelize, i umjikelo we-capoeira (njengoko isangqa sabantu abasitolikayo sibizwa njalo) sele sibhengezwe ilifa lenkcubeko yoluntu.

Kwakhona yaziswa eMelika ngamakhoboka avela eAfrika, ngokukodwa ngoku Angola apho mhlawumbi yayingumdaniso wokuthandana. Kukwakho abaphengululi abachaza ukuba i<em>capoeira yayiyindlela amakhoboka ayeziqeqeshela ngayo ukuvukela abanini bawo ngaphandle kokuqaphela. Yiyo ke indibaniselwano yakhe yomdaniso kunye neendlela zokulwa.

Enyanisweni, ekupheleni kobukhoboka, kwaqala ukwenziwa kancinci. Kuya kuba ekuqaleni kwenkulungwane yama-XNUMX xa yafunyanwa kwakhona njengento yenkcubeko ngabaphengululi ezifana Mario aleixo y Hannibal Burlamaqui. Ukusukela ngoko, iye yafumana i-boom enkulu, kunye nezifundo kwihlabathi liphela.

Nangona kunjalo, i-capoeira yaseBrazil injalo inkcubeko yonke. Kude kube kudala, abafundi bakhe kwafuneka baziswe ngumkhwetha baze babhaptizwe yaye ebudeni balo babenikwa ithuba lokubhaptizwa. isiteketiso. Kukho nawuphi na, i ronda Yenziwa ngabathathi-nxaxheba ababini abaphinda benze iintshukumo kunye nokulinganisa imivumbo exhaswa yisandi se berimbauezinye izixhobo zomculo womtya. Kodwa intshukumo yayo ephambili ngumnxeba iginga, equka ukutshintshisana kweendawo ezimbini ezisisiseko, eyokuqala nengqamene nayo.

UCapoeira nguye, kunye samba, owona mdaniso ubalulekileyo phakathi kwezithethe zaseBrazil. Kwakhona ezinxulumene nazo zombini yi maculele, olwenziwa phakathi kwabathathi-nxaxheba ababini benza iintonga zabo zingqubane.

Ibhola ekhatywayo, phantse inkolo

Umdlalo obizwa ngokuba yinkosi ulandelwa kwihlabathi jikelele ngamakhulu ezigidi zabantu. Kwaye kwi Latin America ukuzinikela kuye. Kodwa iBrazil lelinye lamazwe apho yamkelwa khona kakhulu. Asinto yanto yokuba ibe nguye ophumelele ezona ndebe zehlabathi ezininzi. Ngoku ka Isiseko seGetulio Vargas, abantu abazizigidi ezingamashumi amathathu badlala ibhola ekhatywayo eBrazil, ekwanamaqela amalunga namakhulu asibhozo namawaka alishumi elinanye abadlali abamanyeneyo.

Kodwa uthando lweCariocas ngomdlalo omhle luhamba ngakumbi. Xa ilizwe labo likhutshiweyo kwiNdebe yeHlabathi, balithatha njengelinye icala. Ngokufanayo, xa umdlalo uboniswa kumabonwakude, abaninzi abayi emsebenzini ukuze baye kuwubukela. Nkqu nonyulo jikelele luqhele ukwenziwa luhambelane neentshatsheli ezinkulu zamazwe ngamazwe ukuze kuxhamle ukuphakanyiswa kwesizwe oko kudalwa Kwaye abaninzi abadlali bebhola ekhatywayo baphela bedumbile uluhlu lonyulo ngenxa yokuthandwa kwabo.

Kwelinye icala, abantu baseBrazil bebesoloko benendlela yabo yokudlala ibhola. Yinto eyaziwa ngokuba yi umdlalo omhle, Indlela yobugcisa kakhulu, ekhubekisayo kunye nenomtsalane yokuqonda iqhinga elenze iqela lakho laduma kwiplanethi yonke. Ngokwenyani, bebengenakucinga ukuba iqela labo lesizwe lidlale enye indlela, nangona mva nje beguqukele kwisitayela saseYurophu. Kodwa, nangayiphi na imeko, amanani ebhola ekhatywayo, ngaphandle kwamathandabuzo, phakathi kwezithethe zaseBrazil.

iimpahla eziqhelekileyo

Ukuba kumazwe amancinane ngokwentelekiso efana España o Italia kunzima ukuthetha ngesinxibo esinye esiqhelekileyo, khawucinge kwimeko yaseBrazil, enezigidi ezisibhozo ezinesiqingatha zeekhilomitha kunye nabemi abangaphezu kwamakhulu amabini aneshumi lezigidi. Nangona kunjalo, phakathi kwezinto ezininzi esinokuzifumana kwisizwe saseMelika, ivelele omnye usuka eBhahia.

Ineengcambu zayo unqulo lwecandomble ukufika ukusuka Afrika. abafazi bayanxiba Camisu, iblawuzi emhlophe ehonjiswe ngesandla, kunye watsho okanye iziketi ezinde kunye nevoluminous zombala ofanayo kwaye zihonjisiwe. Kwakhona, i nantsi indawo Luhlobo lonkontsho abaluthwala entloko. Ekugqibeleni, njengemihombiso, ubude imigexo iithowuni ezichwayitileyo. Ngokubhekiselele kwindoda, nayo inxibe ihempe emhlophe kunye neebhulukhwe, iqulunqa isambatho esifana neso sisetyenziselwa i-capoeira.

Nangona kunjalo, iimpahla eziqhelekileyo ze ePenambuco o I-Paraíba zahluke kakhulu. Bagqama kwezabo inemibala emihle, i-ruffles yayo kunye nezithende eziphakamileyo zabasetyhini kunye neesuti ezineevesti, iihempe ezinobunzima kunye neeqhina zamadoda. Njengangaphambili, isetyenziswa kwimibhiyozo. Umzekelo, kwimeko yokugqibela ukutolika i iquadrilha, Umdaniso wesintu we Junine imibhiyozo.

I-Gastronomy, into ebalulekileyo phakathi kwezithethe zaseBrazil

Yonke into ebesikuxelele yona ngaphambili malunga nobungakanani kunye nenani labemi baseBrazil iyasebenza ngokulinganayo kwi-gastronomy. Ummandla ngamnye uneyawo, njengoko yahlukene njengoko imnandi. Nangona kunjalo, kukho ezinye izitya onokuzizama kwilizwe lonke. I-gastronomy yaseBrazil sisiphumo se-substrata ezintathu eziye zabekwa phezulu: umthonyama okanye umthonyama, ummi waseYurophu kunye nomAfrika. Ngenxa yoko, uya kufumana izitya eziqhelekileyo kuwe, kodwa zilungiselelwe ngendlela eyahlukileyo.

Mhlawumbi iresiphi quintessential kazwelonke Feijoada, ebonisa ngokuchanekileyo impembelelo yamaPhuthukezi. Inerayisi, iimbotyi ezimnyama kunye nenyama yehagu enetyuwa. Ngokufanayo, ifafazwa ngomgubo wecassava yaye, kwezinye iindawo, isoseji ide yongezelelwe.

Kukwayinto eyaziwayo kakhulu intlanzi moqueca, isityu sentlanzi esilungiswa ngetswele, itumato, itshilisi, amagqabi e-malagueta necoriander, ubisi lwekhokhonathi neoli yesundu. Njengomdla wokwazi, siya kukuxelela ukuba kukho izinto ezimbini ezahlukeneyo: i-bahian moqueca kunye ne-capixaba. Umahluko omkhulu phakathi kwezi zibini kukuba owokuqala usebenzisa i-achiote endaweni yeoli, kodwa bobabini bayaphikisana nobunyani beresiphi.

Kwakhona inzalelwane yaseBahia yile bazapá, i-sauce eyenziwe, ngokuqhelekileyo, ukukhapha acaraje. Eyokugqibela yibhanti elungiswe ngeembotyi ezicujiweyo kunye nentlama ye-shrimp eqhotsiweyo ngeoli yesundu. Ngokwenxalenye yayo, i-sauce ekhankanywe ngasentla iqulethe umgubo, i-ginger, i-pepper, i-peanuts, ubisi lwekhokhonathi, i-anyanisi kunye, kunye neoli yesundu.

Kodwa, ukuba uthanda isuphu, sicebisa ukuba tacaca hayi tucupí, eyenziwe ngemihluzi emibini. Eyokuqala yenziwe nge-jambú herb, ngelixa i-tucupí yenziwe nge-cassava kunye ne-shrimp. Emva koko ixutywe ukuze ithathe kunye. Kukho inguqu elungiselelwe idada, igalikhi, irayisi, i-bacon kunye nemifuno.

Ngokuphathelele izimuncumuncu, sikucebisa ukuba uzame coconut beijinho okanye coconut kiss. Yiswiti eyenziwe ngesi siqhamo, ibhotolo kunye nobisi olujiyileyo. Enye ikeyiki nayo inobisi olujikisiweyo kunye nebhotolo, i UBrigadeiro, ekwabandakanya i-powder kunye ne-granulated chocolate. Okokugqibela, iziselo zikazwelonke zigqwesileyo ikofu y cachaca. Le yokugqibela yidistillate eyenziwe ngommoba. Nangona kunjalo, i-cocktail ye-quintessential eBrazil I-Caipirinha, equlethe, ngokuchanekileyo, i-cachaça, i-lime, iswekile kunye neqhwa.

Ukuqukumbela, sikubonise ezinye eziphambili Izithethe zaseBrazil. Kodwa singakhankanya eminye imibhiyozo efana ne Ikhandlela laseNazaré okanye ICarnival yaseSan Salvador de Bahia; izitayile zomculo ezifana Bossa Nova okanye iimpahla eziqhelekileyo ezifana nezo zezizwe ze Amazon. Ngaba awucingi ukuba onke la masiko nezithethe abangel’ imincili?