Yiputa yindawo eya kubo bonke abahambi. Kanye ebomini bakho kuya kufuneka ubone iiphiramidi kunye neetempile zabo zakudala zihlala. Yonke i-Egypt iyavuka, kangangeenkulungwane, ukunxanela ukuzonwabisa kunye neelwandle zokufuna ukwazi.
Kodwa ngaphaya kweLuxor, iNayile Valley, iipiramidi okanye amangcwaba asebukhosini ... Uziphatha njani eYiputa? Ezizi amasiko abo, izithethe zabo egxile ngakumbi, yintoni elungileyo okanye engalunganga kubakhenkethi okanye engingqini? Masibone.
Yiputa
Yiputa kumantla mpuma afrika kwaye imida iPalestine, iSudan, iLibya ne-Israel. Yibane Imozulu eshushu kakhulu kwaye kuyomisa ehlotyeni nasebusika obumodareyitha, ke ukuba ubushushu buyakoyikisa, kungcono uhambe kwisizini yokugqibela, ethi, nangona ishushu, inyamezeleke.
Kuhlala phantse kuyo 87 yezigidi zabantu uninzi lwabo lubanga ukuba inkolo yamaSilamsi Isunni. Namhlanje kunye neenkulungwane Kuthethwa isiArabhu apha kodwa ngaphambi kokufika kwabantu baseArabhu kumazwe ase-Yiphutha, ulwimi lwalusisiCoptic, esivela ngqo kwi-Egypt yamandulo.
Njengoko benditshilo, uninzi lwama-Egypt lubanga ubuSilamsi kwaye kwinkolo yabo bafumana indawo elungileyo yesiko labo kunye namasiko abo, kwinto evunyelweyo nengavumelekanga. Umzekelo, umSilamsi kufuneka athandaze kahlanu ngemini, ahloniphe uLwesihlanu njengosuku olungcwele kwaye kwinyanga enye yeRamadam apho bazila khona kwaye basebenza iiyure ezintandathu kuphela ngosuku. Intsapho ibaluleke kakhulu nembeko ke ngoko ligama elihlonitshwayo.
Udidi lwentlalo lubalulekile kwaye lulawula ubomi bemihla ngemihla kodwa kunye nekamva anokuba nalo umYiputa. Ubume bosapho abunikwa kangako yimali, eyona nto ibalulekileyo, ewe, kodwa lidlulileyo. Ukuhamba kwezentlalo kusezantsi kakhulu, ke usapho luya kuhlala lunobunzima obungaphezulu kwezifundo, ukuba kukho imfuneko. Ungayichazanga indawo ye abasetyhini kuluntu lwase-Egypt. Kuyabonakala ukuba lelinye lawona mazwe aseArabhu amabi kakhulu ukuba ngumfazi nokuba ngumkhenkethi wasetyhini, nokuba ukhatshwa yindoda.
Amasiko ase-Egypt
Ukubhala malunga namasiko amazwe awahlukeneyo, ndiyaqonda ukuba zininzi izinto ezifanayo. NjengamaKorea kunye namaJapan AmaYiputa azisa isipho xa emenywe ekhayeni lomnye umntu (iikeyiki, itshokholethi okanye ilekese kodwa hayi iintyatyambo, kuba zixabisa ngaphezulu kwimitshato kunye nezifo). Kwakhona bakhulula izihlangu ngaphambi kokungena. Into eqhelekileyo kukuba um-Egypt umema umntu ukuba eze endlwini yakhe amatyeli aliqela ngaphambi kokuba umntu amkele, yile nto kuthiwa ngumgaqo wokuziphatha, kwaye xa kukho ukuncoma kumbuki zindwendwe kufuneka kube ngumyalelo wosuku.
Ukuba kukho abantwana kusapho kulungile ukubaphathela into kwaye ukhumbule, izipho zinikwa ngesandla sasekunene okanye zombini. Bayatya batshangatshangise ngesandla sokunene kwaye kwincoko xa bethetha ngenkolo okanye kwezopolitiko kunokuba yinto engathandekiyo, njengakwilizwe liphela ukuba umntu ufuna ukuba nepati ngoxolo, njengoko kusitsho njalo. Uthini nge utywala? Inkolo iyakwalela kodwa abanangxaki nokusela okungengomSilamsi (ngaphandle kokunxila).
Ngasentla ndathi yayingelilo ilizwe elilungileyo labasetyhini kwaye udadewethu undixelele ukuba akazange azive esoyikiswa yindoda njengezitrato zaseCairo. Kwaye wayenomyeni wakhe! Ukudibana nabasetyhini base-Egypt kuyathandwa, ubuncinci esitratweni, kwaye xa ungena kwindawo apho kufuneka ufole khona, abafazi baya ngapha nangapha ngamadoda.
Ngaphandle kokuthetha oko Ukuba umfazi uhamba yedwa, kufuneka alumke kabini kwizinto ezininzi: apho ahamba khona, nini ixesha, unxibe njani. Ngokwam ukuqonda, ezona zithintelo zinkulu nezisengqiqweni zizisa ezona ngozi zinkulu… Kwelinye icala, ukuba ufuna ukutshaya into engekho mthethweni, kungcono ucinge kabini kuba awufuni kubanjwa ngamapolisa kwaye uwele Intolongo yase-Egypt.
AmaJiphethe ngabantu ababuka iindwendwe kwaye ke baya kuhlala bekunika ikofu okanye iti okanye icuba kwaye kungcono ukuzamkela iziselo nokuba awuzukuzisela zonke. Ngexesha lengxoxo ukudibana kwamehlo kubalulekile kuba iyafana nokunyaniseka nokunyaniseka ngamanye amaxesha iintetho zinokuba namandla. Ngokungafaniyo nabantu baseAsia ebesithetha ngabo, ngabantu ulwimi oluninzi lomzimba ke izandla nezimbo zomzimba zibhabha kuyo yonke indawo, nkqu nokukhwaza okanye ukubetha etafileni ukugxininisa imibono.
Ukuthetha ngetafile, xa uhleli kuyo kuya kufuneka ulinde umphathi wakho ukuba akuxelele apho, andikuthumeli ngokwakho. Khumbula, ukutya kuthathwa ngesandla sasekunene kwaye kuhlala kusoloko, kufuneka udumise izitya nokuba awubathandi. Ipleyiti yakho akufuneki ishiywe ingenanto kuba kungenjalo iya kugcwaliswa ngalo lonke ixesha, ke eyona nto intle ukubonisa ukuba awutyi kwakhona kukushiya into apho, ngokucacileyo.
Ngaba awuyi eholideyini kodwa kuhambo loshishino? Imigaqo yelebheli ukuxhawulwa kwesini esifanayo kwaye ukuba uyindoda kwaye umntu osebenzisana naye ungumfazi, kuya kufuneka ulinde ukuba andise isandla sakhe ukuze asishukumise. Hayi enye indlela ejikeleze. Ukuba akwenzi njalo, ke ukunqwala okufutshane kokubulisa kufanelekile. Ukuba kukho ukuqheleka okungakumbi, ukwanga esidleleni kuqhelekile, kuhlala kuphakathi kwabantu besini esifanayo. Emva koko, kuyinto encinci ukuthetha omnye umntu ngegama, ngakumbi kwintetho yeshishini, ke sebenzisa izihloko.
Xa kufikwa ekunxibeni, ngokubanzi, amaJiphutha ayalondolozeka kakhulu ke oko ngokwaneleyo ukuba kube lula kwaye kube kuhle ukwenza umbono olungileyo. Emadodeni, kukhethwa imibala emnyama, ngaphandle kwezinto ezithandekayo, kwaye kwimeko yabasetyhini ingubo emsulwa yeyona ilungileyo, isiketi esisezantsi kwedolo kunye nemikhono emide.
Ngamafutshane: ukuba uya eYiphutha hlonipha amasiko kwaye ukhumbule ukuba nantsi inkolo iyinto yonke. Ukuba ungumfazi, lumka ukuba wenza ntoni, unxiba njani kwaye uhamba phi.