Japan Kuyindawo engiyithandayo yokuphumula futhi angikhathali ukuhamba noma nini lapho ngikwazi khona, okungukuthi, ngiyabonga ngobuhle, kuvame ukuba njalo. Njalo ohambweni ngithola izinto ezintsha, yize kufanele ngiphile lapho isikhathi eside ukuqonda konke engikubonayo, konke engikuzwayo, konke engikutholayo.
La isiko le-Japan ikakhulukazi futhi ngaphandle kokungabaza kwesinye isikhathi umuntu ucabanga ukuthi amaJapane aphikisana nezinkinga ezithile zomhlaba wonke. Kodwa unjalo umhlaba! Likhulu, lehlukene, licebile njengenani labantu abahlala kulo. Ngicabanga ukuthi yilokho kanye esikuthanda sonke esiya e-Asia: ibanga lamasiko, sithola ubukhulu bomhlaba.
Amasiko nokuziphatha kwaseJapan
Ngokuyisisekelo singakhuluma ngesiko le- Khumula izicathulo, ukhothame, futhi ungathinti. Le mibuzo ihlale isezindebeni zalabo ababuya ohambweni lwaseJapan.
Kubavakashi kuyintokozo ukuthola ukuthi eJapane akuyona inkambiso ukushiya ithiphu. Buhle! Awushiyi ithiphu kunoma iyiphi yalezo zindawo lapho ujwayele ukukwenza khona: izindawo zokudlela, isibonelo. AmaJapane ahle kakhulu ekusetshenzisweni kwamakhasimende ngakho-ke nomaphi lapho uya khona, endaweni yokudlela enkulu noma emakethe encane edolobheni, ukwelashwa kuhlale kuhlonipha. Umqondo ngukuthi sebevele benemiholo ngakho-ke abanazeluleko. Ayikho into efana nokucabanga ukuthi amathiphu angaba khona ayingxenye yomholo, njengaseNtshonalanga.
Khumula izicathulo kuhle ... uze ukwenze kahlanu ngosuku. Ehhotela, ethempelini, kwezinye izindawo zokudlela, egumbini lokugqoka lesitolo ... Yebo, noma ukuzama izingubo ozozithenga kuyadingeka ukukhumula izicathulo. Ehlobo, konke kuhamba kahle, ebusika ... Isiko lidala futhi umqondo ukuthi ungatholi ukungcola okuvela ngaphandle ngaphakathi ezindlini, okwakukhona phambilini tatami
Emathempelini nasezitolo zokudlela kukhona ngisho namalokhi okushiya izicathulo zakho bese kuthi ngokubuyisela uthole ama-slippers. Ngokwami, angikuthandi ukugqoka ama-slippers abanye abantu, kepha eJapane ayikho enye.
Ekugcineni, ezindabeni zokuziphatha, singcwelisiwe inhlonipho. Ayikho imikhonzo ehlanganisa ukuthintana ngokomzimba nokukhothama. kuwufanele ngisho nokubingelela noma ukuvalelisa. Ukukhothama kusho inhlonipho noma ukubonga Futhi kukhona ama-engeli ahlukene: lapho kwenzeka khona, inhlonipho eyedluliswa kakhulu noma ukuxolelwa okuceliwe. Umnsalo omfushane, omfushane wanele ukubingelelana phakathi kwabantu ongabazi.
Endabeni yokungena esitolo noma endaweni yokudlela, uzobingelelwa njalo ngomnsalo, uyahlonishwa njengekhasimende, kepha akudingekile ukuthi ukubuyise. Uma uyibuyisa, lindela enye imbuyiselo. Ake sithi ukuze sibe izivakashi singasebenzisa umnsalo ongu-15º. Kuhle kithi.
Isiko le-Otaku
Isiko laseJapan selidumile emhlabeni wonke ngemikhiqizo yalo emibili yobuciko: the manga (amahlaya aseJapan), kanye anime (Izithombe zaseJapan). Uma konke kwazalwa no-Astroboy eminyakeni engaphezu kwengu-60 eyedlule, namuhla isiko le-otaku lisasebenza ne-Attack of the Titans, Incwadi yokufa noma iTokyo Ghoul, isibonelo.
Kepha kubavakashi asebekhulile akunakwenzeka ukukhohlwa uSailor Moon, amaKnights weZodiac, iMacross, Evangelion, I-Dragon Ball nama-movie amahle wobuhlakani Miyazakai hayao.
Noma ungasazi isiJapane, ukuvakashela isitolo sezincwadi saseJapan kuhle: ukuthula, amawindi agcwele izincwadi ezimibalabala, inqwaba yama-manga. Ubuhle, ithempeli le-otaku ngaphandle kokuningi. Kukhona nomakhelwane we Akihabara kwenzelwa otakus futhi abadlali. Kunezakhiwo eziningi eziphakeme ezinezitolo eziningi ezincane lapho ungathenga khona konke ukuhweba ukuthi ungacabanga ngochungechunge oludala nangesikhathi.
Ama-Manga ne-anime akuyo yonke indawo, kwizimpawu, amavidiyo wokukhangisa. Iqiniso ukuthi nge-otaku Japan kunjalo EL isiphetho.
Isiko nomphakathi waseJapan
Uma ucabanga ngamazwe afana nalawo aseLatin America lapho ukungaziphathi kahle kubalulekile, usheshe uqaphele ukuthi umphakathi waseJapan uhlukile ngoba ayikaze ibe nabokufika abangakan. Ukukhula komnotho kanye nesidingo salo sabasebenzi sikusibekele ngokungena kwabantu besifazane emakethe yezabasebenzi, ngokwesibonelo, nangokusebenzisa imishini emafemini abo, kepha aluzange lube khona igagasi labokufika abavela emazweni angomakhelwane.
IJapan ibilokhu inesiqubulo esithile: Isizwe esisodwa, uhlanga olulodwa, kodwa kusukela ekuqaleni kwekhulu leminyaka lowo mbono awusasekelwa futhi kwamukelwa lokho Umphakathi waseJapan awuhambisani. Eqinisweni, uma umuntu ewazi umlando waseJapane, akukaze kube ngoba abantu base-Ainu basenyakatho bangabomdabu kanti labo base-Okinawa babengabantu baseRyukyukan, ababengumbuso ohlukile kwaze kwaba yilapho amakoloni aseJapane eba khona. Ukuphikwa kwezinhlanga ezahlukahlukene bekunamandla ezweni futhi empeleni, kuze kwaba ngo-1994 lapho usopolitiki wase-Ainu athola indawo kwi-Diet yaseJapan.
Kodwa ingabe amaJapane aseke afuduka? Vele, wonke umuntu ngaphambi nangemva kweWWII. Namuhla imiphakathi yaseJapan e-United States, ePeru, eBrazil nase-Argentina iphakathi kwemikhulu kakhulu eMelika, ngokwesibonelo. Kepha bekungewona ukufuduka unomphela, njengoba kungenzeka amaShayina. Ngokobalo bantu lokugcina kukhona cishe i-750 eyizinkulungwane zamaJapane egazi elihlanganisiwe ku- izwe kanye nabahlali bakwamanye amazwe abayisigidi nohhafu (amaShayina, amaKorea, amaPhilippines kanye namaBrazil).
Uma ungaya eTokyo kuphela namuhla uzobona abantu bakwamanye amazwe yonke indawo, osomabhizinisi nabesifazane kanye nothisha bamaNgisi, kepha uma uhamba kakhulu ngaphakathi inani labantu baseCaucasus noma abamnyama liyancipha. Ngamafuphi, lapho uya eJapan uzophila konke lokhu okuhlangenwe nakho: bazokumamatheka ngokungapheli, bazokukhothamela, awusoze washiya ithiphu, uzophila isiko le-otaku, uzokhumula ubeke izicathulo zakho ngaso sonke isikhathi futhi ube nesikhathi esihle. Kakhulu kangangokuthi uzofuna ukubuya.