Amathempeli avusa inkanuko eKhauraura, eNdiya

India Inakho konke kusuka emabhishi amakhulu, emadolobheni amahle namathafa amahle kuya emathempelini nasezindaweni ezingcwele zokungakholwa. Mhlawumbe enye yezinto ezidume kakhulu yinkimbinkimbi ye- Amathempeli aseKhajuraho, betelekela ezabo izigcawu zocansi yonke indawo.

Ngabe uzwile ngala mathempeli amaNdiya? Mhlawumbe yebo, mhlawumbe cha, kepha uma uya eNdiya futhi uhlela ukuchitha isikhathi esihle ukuvakasha nokuyihambela, khona-ke ukubazi kungumqondo omuhle futhi impela, yinto ongayilibala.

Amathempeli avusa inkanuko eKhajuraho

I-India izwe elinenkolelo enkulu futhi kufanele kube nzima ukukhetha ukuthi yimaphi amathempeli nezindawo ezingcwele ozovakashela kuzo, ngakho-ke kufanele uhlale phansi, ufunde, ubuke izithombe, ibalazwe elihle lezwe bese unquma. La mathempeli ikakhulukazi esifundeni saseMadhya Pradesh, enkabeni yesizwe samaNdiya, indawo yesihlanu enabantu abaningi futhi eyesibili ngobukhulu ngemuva kwezwe laseRajasthan.

Lesi sifundazwe sinezindawo ezintathu lapho i- UNESCO bagqamise njengo Amagugu Omhlaba futhi elinye lawo ngamathempeli aseKhajuraho asedolobheni legama elifanayo. Avikelwe yi-UNESCO kusukela ngo-1986 futhi zakhiwa phakathi konyaka ka-950 no-1050 ngaphakathi ububanzi indawo ebiyelwe ngodonga.

Lesi sikhala sizungezwe izindonga inezicabha zokungena eziyisishiyagalombili futhi umnyango ngamunye uzungezwe ngamasundu amabili. Siyazi namuhla ukuthi wonke amathempeli amaHindu cishe asindiswa ekubhujisweni ngamaMongol njengoba ekude neGanges, ngakho siyakuthokozela lokho.

Kuyaziwa futhi ukuthi uhlaza eNdiya luyaqhekeka futhi uma umuntu engalugcini olwandle aludlulise ngaphezulu, ngakho-ke yilokho kanye okwenzeka ngomzuzu wokulahlwa kwamathempeli. Ihlathi labagwinya ngakho baphinde batholakala kusukela ngo-1838 ngelungu lempi yaseBrithani eyayiphethe izwe ngaleso sikhathi. Ngingakucabanga ukuthi lelo Ngilandi, isakhamuzi soMbuso WaseBrithani WaseBrithani, lacabanga kanjani lapho libona izigcawu zocansi!

Amathempeli eKhauraura zitholakala cishe ngamakhilomitha angama-50 ukusuka edolobheni laseChhatarpur. Zakhiwa ngabaphathi bombuso wakwaCandela futhi zakha a okuyinkimbinkimbi ekuqaleni kwamathempeli angama-85 amaHindu namaJain, yize namuhla kusasele izakhiwo ezingama-25 kuphela. Futhi kufanele kuthiwe, akuyona yonke imihlobiso evusa inkanuko, lezi zimelela kuphela i-10% yezithombe.

Abavubukuli bacabanga ukuthi amathempeli awakhiwe ngumbusi oyedwa kepha akhiwe ngamaningana, nokuthi ngesinye isikhathi isiko lenziwa ukuthi ngamunye wakha noma wengeza okungenani ithempeli elilodwa ngesikhathi sokubusa kwakhe. Lokho kwaqhubeka kwaze kwawa ubukhosi bakwaCandela ngekhulu le-XNUMX, ukuhlasela kwangaphandle, nokushiywa kwendawo ngabantu. Ihlathi lahlanganisa yonke into phakathi kwekhulu le-XNUMX nele-XNUMX kuze kube yilapho unjiniyela waseNgilandi uTS Burt ebathola.

Vakashela eKhajuraho

Indlela esheshayo yile hamba ngendiza ukuya esikhumulweni sezindiza saseKhajuraho, amakhilomitha amahlanu nje ukusuka emathempelini. Nawe ungakwenza Hamba ngesitimela, lesi siteshi futhi siqhele ngamakhilomitha ama-5 futhi kukhona ukuxhumana neDelhi neBhopal namanye amadolobha. Esifundazweni kukhona nezinye iziteshi zesitimela, cishe amakhilomitha ayi-130 kuye kwangama-200 ukuzungeza. UJhansi, Katni noma uSatna, isibonelo.

Yiziphi izindaba ezingemuva kwamathempeli avusa inkanuko eKhajuraho? Kahle izindaba eziningi. Omunye wabo uthi kwake kwaba nowesifazane omuhle, onezinwele ezimnyama owayegeza ebusuku ngesikhathi eyengwa yiNyanga uqobo. Wagijima ehlathini efuna isiphephelo futhi lapho ayenakho futhi wakhulisa indodana yakhe ngesithembiso sokuthi ngelinye ilanga leyo ndoda izoba ngumbusi wombuso. UChandravarman, ngakho wabizwa umfana, wakhula futhi ekugcineni wasungula ubukhosi bakwaChandala.

Indaba futhi isitshela ukuthi le nkosi, ithonywe yindaba kanina, yaqala ukuhlobisa amathempeli achaza izinkanuko zabantu. Ingabe ikhona enye indaba? Yebo, inkolelo izungeza ukuthi le mifanekiso eqoshiwe ilula izimpawu zenhlanhla noma izethulo zezidalwa zasenganekwaneni. Enye indaba ithi amathempeli ahlobo lwe imfundo yezocansi, wokuphakanyiswa kwezinkanuko ngaphambi kwethonya lokuzincisha ubuBuddha.

Izithombe ezibunjiweyo zisezindongeni zangaphandle kuphela, hhayi ngaphakathi kwamathempeli. Babizwa ngokuthi ama-mithunas futhi kunabaqondisi abavame ukuthi bangaphandle ngoba ngumbuzo wokuvumela izifiso nenkanuko kuphume, ngaphambi kokungena. Eminye imikhombandlela ithi izincazelo zehlelo le-tantric nezinkolelo zalo. Isibonelo, iThempeli laseChausath Yogini yilo elidala kakhulu eKhajuraho elinonkulunkulukazi abangama-64 nokuthi ama-mithunas ayizingathekiso zokuphila, zobumbano phakathi kukaShiva noShakthi.

Njengoba sishilo ngenhla ekuqaleni bekunamathempeli angama-85 akhiwe ubukhosi bakwaChandela obukhohliwe kepha phakathi kwawo kukhona cishe angama-22 azinikele kubuHindu nobuJainism futhi angagxili ezigcawini zocansi. Amathempeli nezithombe zawo zihlukaniswe ngamaqembu amakhulu amathathu, lawo eningizimu, empumalanga nasentshonalanga. Imidwebo evusa inkanuko igxile entshonalanga. Ngokulandelayo, izithombe eziqoshiwe zingahlukaniswa ngezigaba ezinhlanu:

Isigaba sokuqala sinemifanekiso ebaziwe elandela ibhukwana le-Shilpashastra futhi eminingi iyabonakala eJain Museum. Isigaba sesibili yizithombe ezibaziwe zezinto ezisetshenziswayo kanye nama-niches, abagadi bonkulunkulu, uwina shivas, gandharvas futhi okunye. Owesithathu yi i-apsaras, abesifazane abahle abamatasa emisebenzini eyahlukene futhi baqoshwe ngokuningiliziwe, ngezinkulumo zabantu, ukudansa, ukudweba, nezinsana. Kukhona nezinye izigcawu zansuku zonke noma izithombe ezibaziwe zomhlaba ezinabaculi, abadansi, amaqhawe, izikhulu, izilwane zasenganekwaneni nohlaza oluhlukahlukene.

Futhi yebo, ekugcineni zikhona izithombe ezibunjiweyo zaseKhajuraho, ama-mithunas, anezigcawu zocansi zemvelo nezingezona ezemvelo. ngezilwane nezinto. Kepha esikushoyo ukuthi lapha kukhona okungaphezulu kakhulu kwalokho futhi uma uzihlupha ngokuya kobuka amathempeli kumele ubonge konke. Uhambo oluhle!


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