Umhlahlandlela kaHiroshima, izinsuku zami ezintathu ngisemzini webhomu le-athomu

IHiroshima City

IJapane ingenye yezindawo ezingcono kakhulu zokuvakashela eMpumalanga Asia. Isimanjemanje, ezokuphepha, izindlela ezinhle kakhulu zezokuthutha, abantu abahle nabanobungane, umusa omningi namathafa amahle, kuyisifinyezo esifushane salokho leli zwe elihle eliyikho.

Iqiniso yilokho umuntu akakwazi ukuvakashela iJapan ngaphandle kokudlula eHiroshima. Ungavumeli ibanga eliphakathi kweTokyo neHiroshima likudikibalise. Akuzona zonke izinsuku umuntu angavakashela i- idolobha lokuqala "eline-athomu" emhlabeni. I-Peace Memorial Museum (i-atomic bomb Museum) iyimyuziyamu ongayivakashela, kepha ukuhamba emigwaqweni yaleli dolobha lanamuhla yinto esixhumanisa nesinye sezahluko ezibuhlungu kakhulu zekhulu lama-XNUMX.

Hiroshima

Hiroshima

Idolobha elibaluleke kunazo zonke esifundeni saseChugoku futhi umbono wokuqala yilowo wedolobha elikhulu, eliphansi, elinokuthula elinabantu abambalwa. Noma kunjalo kuhlala abantu abayizigidi futhi kuyindawo lapho Ngo-Agasti 6, 1945, i-United States yawisa ibhomu lokuqala le-athomu. Kusukela lapho usethole udumo oludabukisayo negama lakhe, elaziwa kancane ngaphambi kwalolo suku, likhona kuzo zonke izincwadi zomlando namuhla.

Amabhuloho aseHiroshima

Into yokuqala umuntu ayiphawulayo lapho ehamba eHiroshima inani lamabhuloho elinalo ngoba kukhona imifula yonke indawo. Empeleni, umfula munye kuphela, umfula i-Ota, kepha unezingalo eziyisikhombisa bese kuthi lezi zingalo zinqume idolobha libe yiziqhingi eziningana ezihlala ogwini lwalo. Awuziqapheli iziqhingi, kodwa uyawabona amabhuloho ngoba uwachitha lapho uwawela.

Umfula i-Ota ungena ungene olwandle iSeto Inland idolobha lasungulwa ngo-1589. Ishintshe izandla zobuqili izikhawu ezimbalwa futhi ngokusemthethweni yaba idolobha ngasekupheleni kwekhulu le-XNUMX lapho, emlandweni waseJapan, umbuso wobukhosi waphela futhi umbusi (nangemva kwakhe ibutho) wanqoba futhi. Bekulokhu kuyidolobha eliyitheku kodwa selokhu kwanda imboni yezimoto yaseJapan nayi imboni iMazda.

Ungahamba kanjani eHiroshima

Izitimela ezihamba phambili eHiroshima

Ezokuthutha zaseJapan zisebenza kahle kakhulu futhi endabeni yeHiroshima iqukethe trams namabhasi. Njengoba kuse-delta, ukwakhiwa kukalayini ongaphansi komhlaba kwakubiza kakhulu ngakho-ke akwenziwa. Ama-trams aziwa ngegama le- hiroden futhi kunengqikithi yemigqa eyisikhombisa ehlangana esiteshini saseHiroshima. Kulesi siteshi i- Shinkanesen (isitimela esinezinhlamvu) nezitimela zesifunda.

Ngempela kulula kakhulu ukuzungeza iHiroshima. Ngihambe yonke indawo futhi kuyiseluleko engisinikezayo: uma uthanda ukuhamba, hamba. Ukuhlelwa kweHiroshima kulula, idolobha liyisicaba futhi liwele izindlela nezitaladi ezibekwe kahle. Udinga kuphela imephu. Phakathi kwesikhungo saseHiroshima, lapho izindawo zokudlela nemigoqo kugxilwe khona futhi uthola amahostela, kanti isiteshi sesitimela esiphakathi kukhona uhambo olungeqi imizuzu engama-20 ngezinyawo, ngokwesibonelo.

Isiteshi saseHiroshima

Futhi kanjani ungahamba ebusuku ngaphandle kokwesaba ukuphepha kwakho, Bengingangabazi. Ngemuva kwalokho, uma ufuna ukubamba ithilamu ngenxa yelukuluku noma ukushesha, kulungile. Ngahlala amamitha ayi-600 ukusuka eHiroshima Station futhi ngangingenankinga yokuya nokubuya emnyuziyamu, epaki, enkabeni. Gcina lokho engqondweni.

Yini ongayivakashela eHiroshima

I-Peace Memorial Museum

Ngiyacabanga izinsuku ezintathu zanele ukwazi idolobha. Ngolunye usuku unakho ukuzungeza idolobha, vakashela i-Atomic Bomb Museum ne-Peace Memorial Park, kanti abanye ababili benza ukuvakasha. Okufanelekile ukuya emnyuziyamu ofanele, ufunde ngomlando bese uhamba epaki, uthathe izithombe, udle ngasemfuleni. Ukuncishiswa kwengxenye yosuku lapho kunconyiwe ngoba imnyuziyamu inika okuningi ongacabanga ngakho.

  • Amahora eMnyuziyamu weSikhumbuzo Sokuthula: kuvulwa kusukela ngo-8: 30 ekuseni kuye ku-6: 8 ntambama (ngo-Agasti kuze kube ngu-7 ntambama kuze kube ngu-5 ntambama phakathi kukaDisemba noFebhuwari). Kuvaliwe kusuka ngoDisemba 29 kuya kuJanuwari 1.
  • Intengo: 200 yen.
  • Ungafika kanjani lapho: kusuka esiteshini saseHiroshima, thatha u-tram ulayini 2 uye esiteshini saseGenbaku-Domu Mae. Imizuzu eyi-15 kuphela futhi kubiza ama-yen eyi-160. Ukuhamba ufika engxenyeni yehora.

I-Atomic Bomb Museum

Ipaki iqukethe izikhumbuzo ezihlukile: kukhona i- Insimbi yokuthula, ungayenza kuzwakale icela ngokuthula ukuthula emhlabeni, kukhona I-Cenotaph Yezisulu Zebhomu Le-Atomic, ithuna le-arched eliqopha amagama abafileyo, cishe izinkulungwane ezingama-220, i Ibhomu le-athomu, okuwukuphela kwebhilidi ebelimile ngokwengxenye futhi okuyikhadi leposi elisezingeni eliphakeme kakhulu lepaki kanye ne Isifanekiso sikaSadako, intombazane eyashona eminyakeni eyishumi ngemuva kokuqhuma kwebhomu ngenxa yemisebe.

Ibhomu le-athomu

Cishe esifanekisweni sikaSadako, owazi umlando waso emnyuziyamu, kunamanye amadokodo agcina amakhulukhulu ama-cranes amaphepha enziwe yizingane zezikole zaseJapan. Lapho uSadako elaliswe esibhedlela, wenza ama-cranes, ngokulandelana, ezama ukubalekela ukufa, ngakho-ke lapho eshona kwakungabantwana besikole baseJapan abaqhubeka nomsebenzi wakhe.

Isikhungo saseHiroshima sinomthambo waso oyinhloko Umgwaqo uHondori, umgwaqo wabahamba ngezinyawo onezitolo nezindawo zokudlela. Akukude neParque de la Paz futhi ngokufana nayo kugijima umgwaqo u-Aioidori lapho kudlula khona amathilamu nezimoto futhi kunezindawo zokuthenga. Futhi eziningi zalezi zokudlela zisebenza ngokukhethekile okupheka kwedolobha: i-okonomiyaki. Ungayeki ukuyizama, ngiyacela, kumnandi.

Ubusuku bukaHiroshima

Ungavakashela futhi Inqaba yaseHiroshima, noma ulibone ngaphandle. Izungezwe umsele omkhulu futhi ebusuku ukhanyiswa kakhulu. Futhi uma uthanda izimoto, khona-ke IMazda Museum ivulekile nayo.

Uhambo oluvela eHiroshima

Miyajima

Kukhona ngokuyisisekelo izindlela ezintathu ungakwenza, yize iningi lezokuvakasha lenza okukodwa kuphela. Ukwazi iMiyajima World Heritage kubalulekile. IMiyajima isiqhingi esincane esiyihora elilodwa ukusuka edolobheni laseHiroshima futhi sidume ngamathempeli aso nobukhulu baso emakethe lokho kubonakala, kwesinye isikhathi, ukuntanta emanzini.

Isikebhe esiya eMiyajima

Ufika ngesikebhe. Uthatha isitimela usuka esiteshini i-Hiroshima uye esikhumulweni sezikebhe bese usuka lapho uwele ngemizuzu embalwa uye e-Itsukushima, igama elisemthethweni lesiqhingi. Kunamathempeli amaningana, elidume kakhulu yileli elibonakala lingena olwandle futhi elibonakala lintanta lapho kuphakama igagasi. Nguyena ophambi kwetori. Kukhona nedolobha elinemigwaqo emincane ebabazekayo lapho kunezindawo zokudlela, amathilomu nezitolo ezidayisa izinto eziyizikhumbuzo ezahlukahlukene.

Intaba iMisen

Iseluleko sami ukuthi ungayeki ukuthatha ikhebuli eliya kulo uye esiqongweni seNtaba iMisen. Ngiye kulesi siqhingi kabili futhi okokuqala ngiphuthelwa yiso. Angizange ngenze lelo phutha okwesibili futhi kuhle kakhulu ukubukwa okuhle okukuhlinzekayo ngoSeto Inland Sea. Ingamamitha angu-500 ukuphakama futhi uma usuku lucacile ungabona ngisho neHiroshima. Uma usukhuphukile ungahlala lapho noma uhambe isigamu sehora ukhuphuke intaba uye eShishi-iwa Observatory. I-cableway isebenza phakathi kuka-9 ekuseni no-5 ntambama futhi ibiza uhambo oluya nokubuya olungu-1.899 yen. Akushibhile, kepha kufanele kwenziwe.

Iwakuni Bridge

Ngakolunye uhlangothi, okunye ukuhamba kwami ​​okunconyiwe kuyinto Iwakuni, idolobha elingumakhelwane eHiroshima edume ngokuba nebhuloho elihle. Imayelana ne- IKintai-kyo Bridge. Faka ukuvakasha e-Iwakuni Castle naseKikko Park. Ukuzungeza yonke into, into enhle ongayenza ukuthenga ithikithi elihlanganisiwe elikhethekile elibiza ama-yen yenani le-960 (vakashela isigodlo, ibhuloho bese ukhuphuka ngomgwaqo wekhebula okuyisa enqabeni etholakala kumamitha angama-200 ngaphezulu.

Futhi ekugcineni, uma unesikhathi nesifiso, ungavakashela i-Onomichi, idolobha eliyitheku, elinamagquma namathempeli. Uma unesikhathi esiningi, uma ufushane, khona-ke ngeMiyajima ne-Iwakuni kwanele. Uma ulandela lolu hlelo uzobe uvakashele okuhle kweHiroshima.


Shiya umbono wakho

Ikheli lakho le ngeke ishicilelwe. Ezidingekayo ibhalwe nge *

*

*