Siphila emhlabeni onhlobonhlobo futhi yilokho kwehlukahlukana okusenza sithakazelise njengohlobo. Namuhla sizobona i- Isiko lama-Arabhu, ucabangela, kepha ngasikhathi sinye uzama ukusuka emfanekisweni imithombo yezindaba evame ukusinika wona ngakho.
Thola, funda, wazise, uhloniphe, lawo amagama omlingo wokuhlalisana okuhle ngamasiko. Namuhla-ke, isiko lama-Arabhu lizoba yi-protagonist yendatshana yethu.
Isiko lama-Arab
Okokuqala kufanele ukuqonde lokho Amasiko ama-Arabhu kanye namaSulumane ahlobene kakhulu. Ngokuya ngeBhange Lomhlaba, ngo-2017, bekucatshangelwa ukuthi inani labantu base-Arab emhlabeni lalingama-414.5 million asatshalaliswa ikakhulukazi emazweni angama-22 baseMpumalanga Ephakathi naseNyakatho Afrika. I-Turkey ne-Iran abekho kuleli qembu ngoba bakhuluma isiTurkey noma IsiFarsi.
Yize kunezinye izinkolo endaweni I-Islam iyinkolo eyinhloko, cishe abantu abangama-93% bangamaSulumane kanti amaKrestu amele ama-4% kule ndawo efanayo. AmaSulumane abuswa yiQuran, incwadi okukholakala ukuthi yembulelwa umprofethi uMuhammad nguNkulunkulu uqobo ngengelosi enkulu uGabriyeli. Umthetho wamaSulumane waziwa njengeSharia futhi sekube yingxenye ebalulekile yomthethosisekelo kanye nemithetho yezwe emazweni amaningi.
sharia, indlela, isisekelo salo lonke uhlelo lwamavelu ama-Arabhu. Ihlukaniswe izigaba ezinhlanu: ukusungulwa kwezobulungiswa, ezemfundo, isimilo somphakathi kanye nezizimele, ukuvimbela ubunzima bomuntu ngamunye emphakathini, kanye nokuvimbela ukucindezelwa. Iqiniso liwukuthi wonke amazwe ama-Arabhu atolika ubu-Islam ngokwehlukile, abanye baqina kunabanye baze babe nesijeziso sokufa (isibonelo, ukusika izandla zamasela).
AmaSulumane bathandaza kahlanu ngosuku futhi yonke impilo ihlelelwe ngalezo zikhathi ezinhlanu. Abesifazane emasikeni bagqoka ngesizotha futhi bamboze amakhanda abo, wonke umuntu ukhumula izicathulo zakhe futhi abesilisa nabesifazane bahlala behlukile. Ngesikhathi se- I-Ramadam, inyanga yesishiyagalolunye, ingcwele, ngokwekhalenda lamaSulumane, abantu bayashesha kusukela ekuphumeni kwelanga kuze kube sekushoneni kwalo.
Ngokwesiko lama-Arabhu umndeni ubalulekile futhi ngendlela ukuxhumana kwesizwe kugcinwa ngayo, kanye nokuxhumana kwemindeni. Inkulumo ethi "Mina nabafowethu siphikisana nabazala bami, mina nabazala bami ngokumelene nomfokazi," ibapenda kahle. I-Genealogy ibalulekile futhi. Ingabe i- isiko lezinzalamizi lapho indoda inakekela umndeni wayo futhi uma ingakwazi, kuyihlazo. Umama unendima yesintu futhi uhlala ekhaya, ukukhulisa izingane, ukuphatha ikhaya.
Izingane zikhuliswa ngokuhlukile, kuya ngokuthi zingamaduna noma abesifazane. Izingane ziphuma kuphela endlini lapho zishada futhi ngokujwayelekile eyodwa kuphela yazo ihlala ekhaya labazali bazo ukuzinakekela. A) Yebo, Isiko lama-Arab liyabahlonipha abadala balo. Kukhulunywa nabo ngezinkinga eziningi, ngisho noma abakushoyo kungamukelwa ngempela. Izinhlelo zezempilo kula mazwe azivamile ukuba zinhle, ngakho-ke abesifazane abasebasha bavame ukuthembela kakhulu komama noma omamezala ekukhuliseni izingane zabo.
Isiko lama-Arabhu futhi unesikhwele ngokuzimela kwakhe futhi izindaba zomndeni akuvamile zikhulunywe kalula phambi kwanoma ngubani nje. Lokhu kwangasese kuhunyushelwa ekwakhiweni kwezindlu, lapho kunezindawo ezijwayelekile lapho izivakashi zingamukelwa khona nezindawo lapho zingasoze zangena khona.
Bunjani ubudlelwano phakathi kwe-Arab kanye nesivakashi? Into ejwayelekile ukuthi uma singena egumbini elinama-Arabhu bayasukuma bezosamukela. Abesifazane abathintwa, ngaphandle uma owesifazane wase-Arabhu elula isandla sakhe, akukhulunywa nabo ngaphambi kokuba baziswe kuwe, futhi indoda yase-Arabhu ayibuzwa ngomkayo noma ngamadodakazi ayo.
Ukuletha isipho, njengakwamanye amasiko amaningi, kuyinto ehlonipheke kakhulu ongayenza. Unganqabi isimemo sokuphuza futhi kufanele njalo sebenzisa isandla sakho sokudla lapho udla, uphuza noma udlulisa ukudla nesiphuzo. Ukudla kubalulekile emasikweni ama-Arabhu, ukwabelana ngesinkwa, ukudla inhlanzi kanye newundlu.
Ngabe kukhona okuhlukile kufayela le- ingubo yama-Arabhu? Iqiniso ukuthi amasiko ayahluka ngokwamazwe, kwesinye isikhathi kuba nezimvunulo zikazwelonke noma abesifazane kumele basebenzise i- hijab noma a burqa efihle umzimba wonke. Kwabanye, izingubo ziseNtshonalanga impela.
Noma yini, njalo kulungile ukumboza izindawo ezithile ngenxa yesizotha: amahlombe nezingalo. Lokho akusho ukuthi amantombazane esimanjemanje kakhulu, emazweni anamuhla, awagqoki amashethi anemikhono emifushane noma amajini amancanyana. Kepha, yebo, uma sizoya ezweni lama-Arabhu, kufanele sipakishe izingubo ezinesizotha.
Kuyiqiniso ukuthi ziyizindawo ezishisayo futhi umuntu ufuna ukugqoka izikhindi kepha lapha eduze owesifazane akalokothi asebenzise lolu hlobo lwezingubo, ngakho-ke, sizothola ukunakwa okubi kakhulu. Mhlawumbe iDubai noma amanye amazwe akule ndawo akhululekile, kepha akumele sikhohlwe ukuthi isiko lama-Arab linjani.
Manje, ngale kwezimpawu isiko lama-Arabhu elinazo namuhla, futhi ezidingeka kakhulu lapho usohambweni, kufanele ukwazi lokho Isiko lama-Arab licebile nomaphi lapho ubheka khona. I- izincwadi zesi-Arabhuigcwele ingcebo, efanayo umculo nokudansa futhi kusukela inkululeko, kulezo okwakuyizizwe zamazwe aseYurophu, ibhayisikobho. Ukufunda okuncane kuye kuhle njalo, ngoba kuyasicebisa.
Manje-ke, njengowesifazane kunezinkinga eziningi engingazithandi. More namuhla, ukuthi ezingxenyeni eziningi zomhlaba silwela amalungelo ethu emphakathini onjalo womhlaba. Kepha nginethemba futhi ngiyazama ukukwenza ungabi ngokokuziphatha.
Ngincamela ukucabanga ukuthi isiko lifana nolimi. Sonke sikhule ngokwamasiko njengoba singabathwali belinye isiko, futhi inqobo nje uma lelo siko lisaphila lihlala liguquka. Kuyafana nolimi. Ngakho-ke, umhlaba womhlaba wonke esihlala kuwo ugqugquzela wonke lawo masiko wendabuko ukuba aguquke. Ngethemba ukuthi abesifazane abafuna izinguquko ezinhle kula mazwe bazokwazi ukuqhubekela phambili endleleni yabo.