E-Afrika kunjalo IGibhithe, izwe eligama lalo livusa ngokushesha izithombe zamaphiramidi amakhulu futhi angaqondakali, amathuna asendulo nofaro abangcwatshwe ngengcebo. Ngikholwa ukuthi akekho umuntu ongaphuthelwa yiGibhithe, okungenani kanye empilweni yakho kufanele uhambe uyobona, uthinte futhi uzwe ukuthi leli lizwe elihle linikezani emlandweni wempucuko yethu.
Kepha linjani isiko laseGibhithe namuhla? Kuthiwani ngabavakashi, kuthiwani ngabesifazane, yini ebonakala kahle ukuthi iyenziwa futhi yini engekho? Yilokho okushiwo yindatshana yethu namuhla.
I-Egypt
Kuyinto e-Afrika nase-Asia, yize ikakhulukazi ezwenikazi lokuqala. Ugwadule oludumile lwaseSahara luthatha ingxenye enkulu yendawo yalo, kepha nguMfula iNayile okwakha isigodi kanye ne-delta, kuze kube yilapho kungena oLwandle iMedithera, kukhiqize umhlaba ovundile, onabantu abaningi, izinkulungwane zeminyaka.
Esinye sezizinda zempucuko yaseNtshonalanga, iGibhithe lasendulo libaluleke kakhulu ezinhlotsheni zethu futhi namuhla, izinsalela zale mpucuko emangalisayo zisalokhu zihlobisa ingaphezulu lazo futhi sezibe uzibuthe wabavakashi.
Isimo sezulu saseGibhithe siyashisa, ngehlobo elishisayo, elomile nobusika obumnandi. Ubusika, empeleni, yisikhathi esihle kakhulu sokuyobheka eGibhithe ngaphandle kokushiswa ngomzamo wokuzama.
Isiko laseGibhithe
IGibhithe liyi- izwe elihlangene lapho kuhlangana khona amasiko ahlukahlukene. Ngaphakathi kwamazwe ama-Arabhu kunjalo evulekile futhi ekhululekile, ikakhulukazi ekwelapheni noma ekucabangeni nabokufika abavakashele. Kunamagama athile okufanele uwagcine engqondweni: isizotha, ukuziqhenya, umphakathi, ukwethembeka, imfundo nodumo. Umphakathi waseGibhithe uhlukile kakhulu, unama-99% wobuzwe obuhlukile. Cishe bonke bangamaSulumane, bangamalungu omphakathi wamaSunni, futhi ubuSulumane uphawu olungaqedi.
Umphakathi waseGibhithe iboshwe futhi ngokuya ngendawo abantu abahlala kuyo bathola ukwelashwa okuhlukile. Ngakho-ke, ukwazi leyo ndawo kubalulekile. Uma umuntu efunda eyunivesithi kubaluleke kakhulu, njengokuthi wakwenza kuyiphi inyuvesi. Imindeni itshale imali eningi ekufundiseni izingane zayo ngoba iyithuluzi lokuhamba komphakathi.
Kulungile manje Ekhuluma ngomndeni, abaseGibhithe babheka ukubaluleka okukhulu kumongo wangaphakathi. Umndeni kumele uziphathe ngobuqotho ukuze uhlonishwe yingakho abesifazane bevikelwa ngamalungu esilisa omndeni wabo baze bashade. Kukhona abantu abangamaSulumane kakhulu kunabanye, noma abathobela kakhulu imihlangano yezenkolo, ngakho-ke uzobona abesifazane noma amantombazane amancane anesikhafu nabanye bembozwe ngaphezulu.
IGibhithe izishaya isifuba ngokuthi iyi- izwe eliphephile labesifazane Futhi kuyiqiniso ukuthi kunamaqembu abavakashi besifazane abakhetha ukuhambela kuleli futhi abanazinkinga. Ngokusobala, ukuhlonipha amasiko wokuziphatha nokuziphatha. Okuwukuphela kokucatshangelwayo ukungahambi emicimbini ngoba ezinye izakhiwo nezindawo kungavalwa, uma kungenjalo unga. Okuqaphelayo: abesilisa babheka kakhulu abesifazane bakwamanye amazwe, noma ngabe bahambisana nabayeni babo, amasoka abo noma abangane. Akukuhle neze.
Ibhizinisi nempilo ngokujwayelekile00 ziqhutshwa ne- Ikhalenda likaGregory, kodwa kunamanye amakhalenda acatshangelwayo. Isibonelo, yena ikhalenda lamaSulumane okuncike ekubhekweni kwemikhuba ethile yenkolo ekhalendeni lezinyanga eziyi-12 lezinsuku eziphakathi kwezinsuku ezingama-29 nezingama-30 lilinye. Unyaka wamaSulumane ube unezinsuku eziyi-11 ngaphansi konyaka kaGregory.
Elinye ikhalenda elisetshenziswe eGibhithe yiCoptic noma Ikhalenda lase-Alexandria. Lokhu kuhlonipha umjikelezo welanga wezinyanga eziyi-12 onezinsuku ezingama-30 lilinye nenyanga yezinsuku ezi-5 kuphela. Njalo eminyakeni emine ngosuku lwesithupha kuyengezwa kuleyo nyanga emfushane.
Mayelana ne moda Uzobona izitayela ezahlukahlukene ezihlobene nemvelo namasiko abusa kuleli. Ngakolunye uhlangothi kunesitayela samaBedouin, esimele kakhulu kuma-oases aseSinayi naseSiwa, anezindwangu ezifekethisiwe nezimibalabala, amabhande, i-brocade nezimaski ezinesiliva negolide eliningi. Kukhona nesitayela samaNubian, esivamile emadolobhaneni aseNubian emabhange aseningizimu yeNayile: imibala, okufekethisiwe ... Ngokusobala, yonke into idayiwe ngemfashini yaseNtshonalanga etholakala ezikibheni, amabhulukwe, izicathulo, izinhlobo zomhlaba .. .
Kufanele siziphathe kanjani eGibhithe? Kufanele ugqoke ngesizotha futhi wazi ukuthi ungazethula kanjani komunye, nesipho esifakiwe uma umhlangano uhlelekile ngokwengeziwe, abantu abasha kumele bakhombise ukuhlonipha abantu abadala, asikwazi ukuhamba phambi komuntu othandazayo (lokhu kusebenza uma angamaSulumane, kepha kulula ukwazi futhi ukusebenzise), akudingeki uhlale isikhathi eside wenza ukuvakasha, kungenzeka singagcini isikhathi ...
Kunjalo Akufani uma umuntu kungowesifazane noma indoda. Uma uyindoda futhi uhlangana nomGibhithe okokuqala ngqa, ukuxhawulana kuyahambisana, ngakwesokudla. Uma ungowesifazane futhi ubingelela umuntu wesifazane okokuqala, kwanele ukukhothamisa ikhanda lakho kancane noma ukushintshana ngokuxhawulana okulula. Uma imikhonzo ixubekile, kwesinye isikhathi ukuxhawula kukufanele, yize owesifazane kufanele kube nguye owelula isandla sakhe kuqala uma uyindoda, uma kungenjalo, unikina ikhanda kuphela.
Njengoba sibona, ukuxhumana ngomzimba kubalulekile. AbaseGibhithe bangabantu abazwakalayo futhi abanothando uma kukhulunywa ngengxoxo, ngakho-ke uzohlala ubona ukuthinta okukhulu. Injabulo, ukubonga, nosizi kukhonjiswa obala, kepha intukuthelo incane ngoba ihunyushwe kabi njengenhlamba. Kubukeka sengathi ziqondile impela kodwa akunjalo, njengamanye amasiko ukugxila ezifisweni zawo akuyona into ejwayelekile. AbaseGibhithe gwema ukuthi cha ngakho-ke zithatha isikhathi eside, njengamaJapane.
Mayelana nokuthintana ngokomzimba, konke kuncike ebangeni lobudlelwano abantu abanalo. Njengezivakashi ngeke sifike kulelo phuzu, ngaphandle kokuthi sibe nabangane noma sisebenze nabantu bendawo, kodwa ake sithi imithetho engabhaliwe yokuthintana ngokomzimba incike ezingeni lokujwayela nobulili, kusobala. Ubude bengalo njengesikhala esijwayelekile somuntu yilokho okufanele ukubheke.
Ukucabanga kokugcina: uma umenyelwa endlini yaseGibhithe ukuzodla, ulethe isipho, ushokoledi obizayo, amaswidi noma amakhekhe, ungalokothi ube nezimbali ngoba zigcinelwe imishado nabagulayo; Uma kunezingane, isipho sazo nazo samukelwa kahle, kepha konke okunikezayo, khumbula kahle, kufanele ukunikeze ngesandla sokudla noma ngezandla zombili. Futhi ungalindeli ukuthi izipho zizovulwa ngokushesha lapho sezitholakele.
Ngokuyisisekelo, ungakhohlwa ukuthi iGibhithe yizwe lamaSulumane lapho kufanele uhloniphe kakhulu amasiko okungewona awethu. Akufanele sikhohlwe lowo mbuzo: asikho ekhaya, kufanele sihloniphe. Kusuka kokuhlangenwe nakho, ukuba ngowesifazane akuyona into ethokomele kakhulu eGibhithe, futhi ukuhamba emigwaqweni yaseCairo kungacasula ngandlela thile ngoba bakubuka kakhulu, kakhulu. Kuze kwenzeka kimi ukuthi ngihambe ngihamba nomyeni wami futhi ngitshelwe izinto kimi, kungakhathalekile ukuba khona kwabo. Izinwele zami ezimfushane? Kungenzeka, ngoba wayegqoke amabhulukwe amade nehembe, akukho okukhanyayo.
Kepha engifuna ukukusho ukuthi ngenkathi iGibhithe liyizwe elinenkululeko enkulu kunamanye amazwe amaSulumane, akulona nolunye uhlangothi olweqile. Ngokubekezela, inhlonipho nokubekezela okukhulu, iqiniso ukuthi ungajabulela zonke izimangaliso zomlando namasiko aleli lizwe elihle.