Amasiko aseBrazil

ukukhuluma nawe mayelana Amasiko aseBrazil kuwukukwenza kusukela emasikweni anezimpande zawo kanye emsuka wesizwe sama-Ibero-American. Kodwa futhi nezinye zesimanjemanje ezalethwa kuyo ngabafuduki abafika ngekhulu le-XNUMX nelama-XNUMX.

Ngokufanayo, la masiko ahlanganisa amasiko nemikhosi yezwe njenge umkhosi womkhosi noma ezenkolo njenge Imikhosi kaJunine. Kodwa nezinto zokuzilibazisa ezithathwe ngokwedlulele ngokunambitha ibhola lezinyawo futhi, kunjalo, i-gastronomy ecebile futhi ehlukahlukene. Akumelwe ukhohlwe ukuthi izwe linokwehlukahlukana okubanzi kwamasiko namathonya ahluke kakhulu angumphumela wokuba nezakhamuzi ezingaphezu kwezigidi ezingamakhulu amabili. Futhi, ngaphezu kwakho konke, ukuthi abantu bomdabu abahlukene nalabo abavela kwezinye izingxenye zomhlaba baye baxubana kuwo. Umphumela wakho konke lokhu amasiko aseBrazil. Sizokukhombisa ezinye ezibaluleke kakhulu.

I-Carnival neminye imikhosi

Mhlawumbe isiko laseBrazil elidume kakhulu emhlabeni ukugubha imikhosi. Unabo ezweni lonke, kodwa, ngaphandle kokungabaza, edume kakhulu lowo I-Rio de Janeirokubhekwa njengabangcono kakhulu emhlabeni. Kuyathakazelisa ukuthi umbono wokuwugubha walethwa abafuduki abangamaPutukezi ekuqaleni kwekhulu le-XNUMX.

Ngokusho kwemibhalo, yasungulwa okokuqala ngqa ngo-1732, kodwa kusukela lapho isifinyelele entuthukweni enkulu, nezinkulungwane zabantu eziphila ngokuyilungiselela kanye nezigidi zabahlanganyeli. Ama-parades neminye imicimbi aqhutshwa kuzo zonke izindawo zedolobha, kodwa imisebenzi eyinhloko yenzeka endaweni I-Sambadrome yaseMarquis yaseSapucaí.

Lokhu kufakwa, okudalwe umakhi ohlonishwayo ÓScar Niemeyer, isingatha umbukiso lapho okuyinhloko Izikole zaseRio samba. Bangu-XNUMX sebebonke futhi ngamunye wabo uletha ababambiqhaza abangaba yizinkulungwane ezinhlanu. Ngamanye amazwi, isamba esiyizinkulungwane ezingamashumi ayisikhombisa sigqoke izingubo ezijabulisayo, ukuntanta okumangalisayo futhi, yiqiniso, i-samba yokudansa.

Ijaji lihola ukungenelela kwesikole ngasinye futhi owinile uthola ukuvelela okukhulu. Kodwa eminye imisebenzi nayo ithuthukiswa emikhosini efana ne ukukhethwa kwenkosi uMomo nendlovukazi.

Ngakolunye uhlangothi, kuneminye imikhosi yaseBrazil nayo edume kakhulu. Kuyindaba ye- Lemanjá party, okwenzeka ekuseni ngovivi ekuqaleni kukaFebruary nalapho kunikelwa khona lokho okubizwa ngokuthi unkulunkulu wolwandle. Kuyisiko lemvelaphi yaseNigeria elethwa eMelika yizigqila zokuqala.

Kubaluleke kakhulu futhi I-Forro Festival, umdanso odumile ovela enyakatho yezwe, ogujwa ngobusuku baseSan Juan. Ngokufanayo, ngoJuni Imikhosi kaJunine, esesikushilo kakade futhi esikhumbula izibalo zaseSan Antonio, San Juan naseSan Pedro. Ekugcineni, i ama-congadas Bagujwa eduze kwaseSaint Benedict.

I-Capoeira, omunye umdanso phakathi kwamasiko aseBrazil

Ngaphandle kwalokho esikutshele kona, kunolunye uhlobo lomdanso oludume kakhulu phakathi kwamasiko aseBrazil. Nokho, ukuze siqinise, kufanele sikuveze ukuthi kungaphezu nje komdanso, njengoba kuhlanganisa umdanso nobuciko bokulwa nokushukuma komzimba. Hhayi ngeze, the umjikelezo we-capoeira (njengoba umbuthano wabantu abawuhumushayo ubizwa kanjalo) umenyezelwe amagugu angaphatheki amasiko esintu.

Yaphinde yalethwa eMelika yizigqila ezilethwe zivela e-Afrika, ikakhulukazi kusukela okwamanje Angola lapho mhlawumbe kwakuwumdanso wokuqomisana. Kukhona nezazi eziveza ukuthi i-capoeira yayiyindlela izigqila ngokwazo ezaziziqeqeshela ngayo ukuvukela abanikazi bazo ngaphandle kokuqaphela. Ngakho inhlanganisela yakhe yokudansa namasu okulwa.

Eqinisweni, ekupheleni kobugqila, kwaqala ukwenziwa kancane kakhulu. Kungaba ekuqaleni kwekhulu lama-XNUMX lapho itholwa njengesici samasiko yizazi ezifana Mario aleixo y UHannibal Burlamaqui. Kusukela ngaleso sikhathi, ithole i-boom enkulu, enezikole emhlabeni wonke.

Nokho, i-capoeira yaseBrazil injalo isiko lonke. Kuze kube muva nje, abafundi babo bekufanele bethulwe ithwasa futhi bathole ubhapathizo lapho banikezwa khona isifundo. misa. Kunoma yikuphi, i ronda Kwenziwa ngabahlanganyeli ababili abaphinda bakha ukunyakaza futhi balingise amagalelo asekelwa umsindo we berimbauezinye izinsimbi zomculo. Kodwa ukunyakaza kwayo okuyinhloko kuwubizo i-ginga, ehlanganisa ukushintshashintsha kwezindawo ezimbili eziyisisekelo, eyokuqala nokuhambisana kwayo.

I-Capoeira, kanye samba, umdanso wosiko obaluleke kakhulu phakathi kwamasiko aseBrazil. Okunye okuhlobene nakho kokubili yi- maculele, okwenziwa phakathi kwabahlanganyeli ababili benza izinduku zabo zingqubuzane.

Ibhola, cishe inkolo

Lo mdlalo obizwa ngenkosi ulandelwa emhlabeni wonke ngamakhulu ezigidi zabantu. Futhi ku Latin America ukuzinikela kuye. Kodwa iBrazil ingelinye lamazwe amukeleke kakhulu kuwo. Akuqondakali ukuthi uyena osenqobe izindebe zomhlaba eziningi. Ngokuvumelana ne I-Getulio Vargas Foundation, abantu abayizigidi ezingamashumi amathathu badlala ibhola eBrazil, nayo enamaqembu angaba ngamakhulu ayisishiyagalombili kanye nabadlali abahlangene abayizinkulungwane eziyishumi nanye.

Kodwa uthando lweCariocas lomdlalo omuhle luqhubekela phambili. Uma izwe labo likhishwa eNdebeni yoMhlaba, balithatha njengenhlamba. Ngokunjalo, uma kudlalwa umdlalo kumabonakude abaningi abayi emsebenzini ukuze bawubuke. Ngisho nokhetho lukazwelonke ngokuvamile lwenziwa ukuthi luhambisane nemiqhudelwano emikhulu yamazwe ngamazwe ukuze kuzuze ukuphakanyiswa kwesizwe lokho kudaliwe Futhi abadlali abaningi bakudala bebhola bagcina bekhukhumele izinhlu zokhetho ngenxa yokuduma kwabo.

Ngakolunye uhlangothi, amaBrazilians abelokhu enendlela yawo yokudlala ibhola. Yilokho osekwaziwa ngokuthi yi- umdlalo omuhle, indlela yobuchwepheshe kakhulu, ecasulayo futhi emangalisayo yokuqonda isu elenze iqembu lakho laduma emhlabeni wonke. Eqinisweni, bebengeke bacabange ukuthi iqembu labo lesizwe lizodlala ngenye indlela, nakuba muva nje sebephenduke abaseYurophu ngesitayela sabo. Kodwa, kunoma yikuphi, izibalo zebhola, ngaphandle kokungabaza, phakathi kwamasiko aseBrazil.

izingubo ezijwayelekile

Uma emazweni amancane uma kuqhathaniswa España o Italia kunzima ukukhuluma ngemvunulo eyodwa evamile, cabanga endabeni yaseBrazil, enamakhilomitha-skwele ayizigidi eziyisishiyagalombili nengxenye kanye nezakhamuzi ezingaphezu kwezigidi ezingamakhulu amabili neshumi. Kodwa-ke, phakathi kwabaningi esingabathola esizweni saseMelika, kuyagqama omunye waseBahia.

Inezimpande zayo inkolo ye-candomble ukufika kusuka Afrika. abesifazane bayagqoka Camisu, ibhulawuzi elimhlophe elinemifekethiso eyenziwe ngezandla, kanye kusho noma iziketi ezinde nezigqamile zombala ofanayo futhi ezifekethisiwe. Futhi, i- lapha e-costa Kuwuhlobo lwesiphandla abalufaka emakhanda abo. Ekugcineni, njengoba imihlobiso, eside imigexo amathoni ajabule. Ngokuqondene nendoda, ibuye igqoke ihembe elimhlophe nebhulukwe, ihlanganise ingubo efana naleyo esetshenziselwa i-capoeira.

Nokho, izingubo ezijwayelekile ze I-Penambuco o Paraíba zihluke kakhulu. Bagqama okwabo ezimibalabala, ama-ruffles ayo kanye nezicathulo eziphakeme zabesifazane kanye namasudi anamavesti, amahembe anekhola eliqinile nothayi bamadoda. Njengeyangaphambili, isetshenziswa emikhosini. Ngokwesibonelo, esimweni sokugcina ukuhumusha i i-quadrilha, umdanso wesintu we Imikhosi kaJunine.

I-Gastronomy, isici esibalulekile phakathi kwamasiko aseBrazil

Konke esikutshele khona ngaphambilini mayelana nosayizi nenombolo yezakhamizi zase-Brazil kusebenza ngokulinganayo ku-gastronomy. Isifunda ngasinye sinesaso, njengoba sihlukahlukene njengoba simnandi. Nokho, kukhona izitsha ongazizama ezweni lonke. I-gastronomy yaseBrazil iwumphumela we-substrata emithathu ebekwe phezulu: owomdabu noma owomdabu, owaseYurophu kanye nowase-Afrika. Ngenxa yalokho, uzothola izitsha ezijwayele kuwe, kodwa ezilungiselelwe ngendlela ehlukile.

Mhlawumbe iresiphi kazwelonke ye-quintessential Feijoada, elibonisa ngokunembile ithonya lesiPutukezi. Inerayisi, ubhontshisi omnyama kanye nenyama yengulube enosawoti. Ngokufanayo, ufafazwa ngofulawa womdumbula futhi, kwezinye izindawo, kufakwe ngisho nesoseji.

Okunye futhi okuthandwa kakhulu yi- inhlanzi moqueca, isitshulu senhlanzi esiphekwa ngo-anyanisi, utamatisi, upelepele, amaqabunga e-malagueta ne-coriander, ubisi lukakhukhunathi namafutha esundu. Njengelukuluku, sizokutshela ukuthi kunezinhlobonhlobo ezimbili: i-bahian moqueca kanye ne-capixaba. Umehluko omkhulu phakathi kwalokhu okubili ukuthi owokuqala usebenzisa i-achiote esikhundleni samafutha, kodwa bobabili bayaphikisana nobuqiniso beresiphi.

Okunye okudabuka e-Bahia yi- idatha, isoso eyenziwe, ngokuvamile, ukuze ihambisane i-acaraje. Okwakamuva yibhani eliphekwe nobhontshisi obundisiwe kanye nenhlama yezimfanzi ethoswe ngamafutha esundu. Ngokwengxenye yayo, i-sauce eshiwo ngenhla iqukethe ufulawa, i-ginger, pepper, amantongomane, ubisi lukakhukhunathi, u-anyanisi kanye, namafutha esundu.

Kodwa, uma uthanda isobho, sincoma ukuthi tacaca not tucupí, eyakhiwe ngemihluzi emibili. Eyokuqala yenziwe nge-jambú herb, kuyilapho i-tucupí yenziwe ngomdumbula nezimfanzi. Kube sekuxutshwa ukuze kuthathwe ndawonye. Kukhona okuhlukile okulungiselelwe idada, ugalikhi, irayisi, ubhekeni nemifino.

Mayelana nama-dessert, sikweluleka ukuthi uzame coconut beijinho noma coconut kiss. Kuwuswidi owenziwe ngalesi sithelo, ibhotela nobisi olujiyile. Elinye ikhekhe nalo linobisi olujiyile nebhotela, i UBrigadeiro, okuhlanganisa noshokoledi oyimpuphu kanye ne-granulated. Ekugcineni, iziphuzo zikazwelonke zisezingeni eliphezulu ikhofi y i-cachaca. Lesi sakamuva yi-distillate eyenziwe ngomoba. Kodwa-ke, i-cocktail ye-quintessential e-Brazil i-caipirinha, equkethe, ngokunembile, i-cachaça, i-lime, ushukela neqhwa.

Sengiphetha, sikubonise okunye okuyinhloko Amasiko aseBrazil. Kodwa singabala eminye imikhosi efana ne Ikhandlela lamaNazaretha noma i I-Carnival yaseSan Salvador de Bahia; izitayela zomculo ezifana bosa nova noma imvunulo ejwayelekile njengalezo zezizwe zakwa Amazon. Awucabangi ukuthi wonke la masiko namasiko ayajabulisa?