EAfrika kunjalo Jiphethe, Ilizwe eligama lalo livusa kwangoko imifanekiso yeepiramidi ezinkulu nezimangalisayo, amangcwaba amandulo kunye noofaro abangcwatywe ngobuncwane. Ndiyakholelwa ukuba akukho mntu unokuyiphosa i-Egypt, ubuncinci kube kanye ebomini bakho kuya kufuneka uyokubona, uchukumise kwaye uzive ukuba eli lizwe lihle linikezela njani kwimbali yempucuko yethu.
Kodwa injani inkcubeko yase jiphutha namhlanje? Kuthekani ngabakhenkethi, uthini ngabafazi, yintoni ebonwa kakuhle ukuba iyenziwa kwaye yintoni engekho? Yile nto inqaku lethu malunga nayo namhlanje.
Yiputa
Ngaba eAfrika naseAsia, nangona ikakhulu kwilizwekazi lokuqala. Intlango yaseSahara edumileyo ithatha indawo enkulu kumhlaba wayo, kodwa nguMlambo umNayile othi, xa usenza intlambo kunye nonxweme, ude ungene kulwandle lweMeditera, uvelise umhlaba ochumileyo, onabemi, amawaka eminyaka.
Enye yemvelaphi yempucuko yaseNtshona, i-Egypt yakudala ibaluleke kakhulu kwindalo yethu kwaye namhlanje, intsalela yale mpucuko imangalisayo isahombisa umphezulu wayo kwaye yaba ngumazibuthe wabakhenkethi.
Imozulu yase-Egypt ishushu, ngehlobo elishushu, elomileyo nobusika obumnene. Ubusika, enyanisweni, lelona xesha lilungileyo lokuyokubona i-Egypt ngaphandle kokutshiswa ufe kwilinge lakho.
Inkcubeko yaseYiputa
IYiputa yi Ilizwe elinabantu bonke apho iinkcubeko ezahlukeneyo ziyahlangana. Ngaphakathi kwamazwe aseArabhu kunjalo evulekileyo ngakumbi kunye nenkululeko, ngakumbi kunyango okanye ingqalelo kubantu bamanye amazwe abaza kutyelela. Kukho amagama athile ekufuneka uwakhumbule: ukuthozama, ukuzingca, uluntu, ukuthembeka, imfundo kunye nembeko. Uluntu lwase-Egypt luyafana, nangaphezulu kwe-99% yobuhlanga. Phantse bonke bangamaSilamsi, abangabahlali bamaSunni, kwaye ubuSilamsi luphawu olungacimekiyo.
Uluntu lwase-Egypt iqhekeziwe kwaye ngokuxhomekeka kwindawo ekuhlalwa kuyo ngabantu bafumana unyango olwahlukileyo. Ke ngoko, ukuyazi loo ndawo kubalulekile. Ukuba umntu ebefunde eyunivesithi ibaluleke kakhulu, kanye njengoko eyenzile eyunivesithi. Iintsapho zityala imali eninzi kwimfundo yabantwana bazo kuba sisixhobo sokuhamba ekuhlaleni.
Ngoku, Ukuthetha malunga nosapho, ama-Egypt abamba ukubaluleka okukhulu kumbindi wangaphakathi. Usapho kufuneka luziphathe kakuhle ukuze luhlonitshwe yiyo loo nto oomama bekhuselwa ngamadoda osapho lwabo bade batshate. Kukho abantu abangaphezulu kwamaSilamsi kunabanye, okanye abo bathobela ngakumbi imigaqo yenkolo, yiyo loo nto uyakubona abasetyhini okanye amantombazana amancinci enesikhafu kunye nabanye abagqunywe ngaphezulu.
I-Egypt ibanga ukuba iyi-a ilizwe elikhuselekileyo labasetyhini Kwaye kuyinyani ukuba kukho amaqela abakhenkethi ababhinqileyo abakhetha ukuya kweli lizwe kwaye abanangxaki. Ngokucacileyo, ukuhlonipha amasiko nokuziphatha. Inye kuphela into ekufuneka uyiqwalasele ayikokuhamba ipati kuba ezinye izakhiwo kunye neendawo zisenokuvalwa, kungenjalo unako. Ukujonga: amadoda ajonge kakhulu kubafazi bamanye amazwe, nokuba bakhatshwa ngabayeni babo, amakhwenkwe okanye abahlobo babo. Akuthandeki kwaphela.
Ishishini kunye nobomi ngokubanzi00 ziqhutywa kunye Ikhalenda kaGregory, kodwa zikho nezinye iikhalenda ezithathelwa ingqalelo. Umzekelo, yena ikhalenda yama-islamic esekwe ekuqwalaseleni iinkqubo ezithile zonqulo kwikhalenda yenyanga yeenyanga ezili-12 eneentsuku eziphakathi kwama-29 nama-30 inye. Unyaka wamaSilamsi uneentsuku ezili-11 ngaphantsi konyaka kaGregory.
Enye ikhalenda esetyenziswe eYiputa yiCoptic okanye Ikhalenda yaseAlexander. Oku kuhlonipha umjikelo welanga weenyanga ezili-12 ezineentsuku ezingama-30 inye nenyanga yeentsuku ezi-5 kuphela. Rhoqo emva kweminyaka emine usuku lwesithandathu longezwa kuloo nyanga imfutshane.
Ngokubhekisele kwi fashini Uza kubona izitayile ezahlukeneyo ezinento yokwenza nokusingqongileyo kunye neenkcubeko ezilawulayo kweli lizwe. Kwelinye icala kukho isitayile saseBedouin, esimelwe ngakumbi kwii-oases zaseSinayi naseSiwa, ezinamalaphu ahonjiswe kakhulu kwaye anemibala, amabhanti, i-brocade kunye neemaski ezinesilivere negolide eninzi. Kukwakhona isitayile seNubian, esiqhelekileyo kwiidolophana zaseNubian kwiibhanki ezisemazantsi eNayile: imibala, izinto ezimfakamfeleyo ... .
Sifanele siziphathe njani eYiputa? Kuya kufuneka unxibe ngokundilisekileyo kwaye wazi ukuba ungazazisa njani komnye, kunye nesipho esibandakanywayo ukuba intlanganiso ibisesikweni, abantu abancinci kufuneka babonise imbeko kubantu abadala, asinakuhamba phambi komntu othandazayo (oku kuyasebenza ukuba singamaSilamsi, kodwa kufanele yaziwe kwaye siyisebenzise), awunyanzelekanga ukuba uhlale ixesha elide usenza utyelelo, asinakugcina ixesha ...
Kunjalo akufani ukuba omnye ungumfazi okanye uyindoda. Ukuba uyindoda kwaye udibana nomYiputa okokuqala, ukubambana ngesandla kuhambelana nelungelo. Ukuba ungumfazi kwaye ubulisa umntu obhinqileyo okokuqala, kwanele ukuthoba intloko yakho kancinci okanye ukutshintshisa ukubamba isandla okulula. Ukuba imibuliso ixubekile, ngamanye amaxesha ukuxhawulana kufanelekile, nangona umfazi kufanele ukuba ibe nguye owolula isandla sakhe kuqala ukuba uyindoda, ukuba akenzi njalo, unikina intloko kuphela.
Njengoko sibona, Ukunxibelelana komzimba kubalulekile. AmaJiphutha ngabantu abazicacisayo kwaye abanomdla xa kufikwa kwincoko, ke uya kuhlala ubona izijekulo ezinkulu. Uvuyo, umbulelo kunye nosizi ziboniswa elubala, kodwa umsindo ungaphantsi ngenxa yokuba utolikwa gwenxa njengesithuko. Kubonakala ngathi zichanekile kodwa akunjalo, njengezinye iinkcubeko ukugxila kwiminqweno yabo akuyona into eqhelekileyo. AmaYiputa kuphephe ukuthi hayi ngokuthe ngqo ke zithatha ixesha elide, njengamaJapan.
Ngokumalunga nokunxibelelana ngokwasemzimbeni, yonke into ixhomekeke kwinqanaba lobudlelwane abantu abanalo. Njengabakhenkethi asizukufikelela kwelo nqanaba, ngaphandle kokuba sinabahlobo okanye sisebenze nabantu bendawo, kodwa masithi imigaqo engabhalwanga yokunxibelelana ngokwasemzimbeni ixhomekeke kwinqanaba lolwazi kunye nesini, ngokucacileyo. Ubude bengalo njengendawo yakho yesiqhelo yinto ekufuneka uyiqwalasele.
Ukuqwalaselwa kokugqibela: ukuba umenyiwe kwindlu yase-Egypt ukuba niyokutya, yizani nesipho, iitshokholethi ezibizayo, iilekese okanye iikeyiki, ungaze ube neentyatyambo kuba zigcinelwe imitshato kunye nabagulayo; Ukuba kukho abantwana, isipho sabo samkelwa kakuhle kodwa yonke into oyinikayo, khumbula kakuhle, kuya kufuneka uyinike ngesandla sasekunene okanye ngezandla zozibini. Kwaye musa ukulindela ukuba izipho ziya kuvulwa kwakamsinya nje emva kokuba zifunyenwe.
Ngokuyinene, ungalibali ukuba i-Egypt lilizwe lamaSilamsi apho kufuneka uhloniphe kakhulu amasiko angengowethu. Akufanele silibale lo mbuzo: asikho ekhaya, kufuneka sihloniphe. Ukusuka kumava, ukuba ngumfazi ayisiyonto intle eYiputa, kwaye ukuhamba kwizitrato zaseCairo kunokuba yinto ecaphukisayo kuba bajonge kakhulu, kakhulu. Kuye kwenzeka kum ukuba ndihambe ndikhatshwa ngumyeni wam kwaye ndixelelwe izinto kum, nokuba zikhona na. Izinwele zam ezimfutshane? Inokuba kunjalo, kuba wayenxibe ibhulukhwe ende kunye nehempe, kungekho nto ibengezelayo.
Kodwa into endifuna ukuyithetha kukuba ngelixa i-Egypt lilizwe elinenkululeko ngakumbi kunamanye amazwe amaSilamsi, akunjalo kwelinye icala. Ngomonde, intlonipho kunye nomonde ongakumbi, inyani kukuba ungonwabela yonke imimangaliso yenkcubeko kunye nenkcubeko yeli lizwe likhulu.