Ukuba uthanda umhlaba omangalisayo, kunye namawa, ulwandle kunye nesibhakabhaka esinyibilika emafini, Galicia uyasinika ISan Andrés de Teixido. Yindawo yokufikela exhotyiswe phezulu, incinci, inabemi abambalwa, kodwa idume ngengcwele yayo.
Kulungile nantsi i Ingcwele yeSan Andrés de Teixido, indawo edumileyo yohambo lokundwendwela.
ISan Andrés de Teixido
Yilali ekumasipala cedeira, kufutshane namawa amangalisayo ajonge elwandle. Igama layo livela yixoxu, yew imithi, eCastilian, kwaye ibekwe ziikhilomitha ezili-12 ukusuka eCedeira, eA Coroña. Ihlala abantu abangama-50 kuphela kwaye ziimitha ezili-140 ngaphezulu kolwandle, kwii-600 zeemitha eziphakamileyo ...
Le ndawo iyaziwa ngegama ISan Andrés hayi iCabo do Mundo okanye iSan Andrés de Lonxe, Zombini iinkcazo ngokunxulumene nendawo ekude kuyo. Ukude, kuyinyani, kodwa intle kuba imbonakalo yelizwe yiposikhadi yokwenyani. Kwaye yindlela elungileyo yokuyixabisa yenza umgama phakathi kweCedeira neSan Andrés behamba ngenyawo, ukunqumla intaba iCapelada. Zithini izimvo zepanoramic nceda!
Ayisiyiyo kuphela indlela, enyanisweni kukho iindlela ezininzi zokundwendwela Ukuphela kweNgcweliso yaseSan Andrés de Teixido kwaye ukuhamba kuzo kubandakanya iintsuku ezininzi kuba azenzi ndlela ngqo kodwa kunokuba zinqumle kwezinye iidolophu. Kodwa nayiphi na indlela oyikhethayo, ungaze uliphose ithuba lokunyathela iimbono: i KuGarita da Herbeira Ziziimitha ezingama-625 ukuphakama kwaye UOs Carrís kubude obusezantsi kancinane, iimitha ezingama-425, kodwa zintle nje.
Kulungile ngokuKutheni kukho ingcwele apha ityelelwe ngabahambi ngezonqulo? Ibali lithi enye imini yaphela apho ISan Andrés, Watshayisa ngephenyane lakhe elunxwemeni, ekudibaneni kwentaba noLwandlekazi lweAtlantic. Kukho ilitye apha elijongeka njengesikhephe. Edlulileyo uloyiko luka Ukwaphuka kwenqanawa, Ndagqiba kwelokuba ndivuze ubomi kwaye ndibulele uThixo ngokwakha icawa kwaye ukushumayela kumaCelt asekuhlaleni. Kodwa bekungekho lula kangako kuba abantu bahlala kumaqela amancinci kakhulu nakude kwaye sele ndibonile ukuba abanakukhuphisana neSantiago de Compostela.
Imeko iye yanzima kancinci kuba indawo yayisele iyindawo yokunqula yeedruid ababecinga ukuba luhlobo lomnyango oya kwelinye ilizwe, ukuya kubomi basemva kobomi, ke isidingo sokuyityumza loo nto ngobuKrestu obulunge kancinci sasingxamisekile. Bathi emva koko u-Kristu wathi kuye, «Zola, awuyi kuba ngaphantsi kweSantiago. Akukho mntu uya kungena ebukumkanini bamazulu engakhange akutyelele. Kwaye ukuba akayenzanga esaphila, kuya kufuneka abhenele kufile ».
Kubonakala ngathi umyalezo uqalile ukusebenza kuba namhlanje yindawo yesibini ehanjelwa kakhulu eGalicia emva kweSantiago de Compostela, kunye namawaka abantu balapha kunye nabaphambukeli. Itempile yaqala ngonyaka we-1785 nangona yayisele ikhona kwi-XNUMXth century. Yindawo apho ubuKristu buxubene namasiko obuhedeni kunye nezithethe zangaphambi kobuKristu. kwaye oko kuyabonakala xa kuvakala ibali ukuba imiphefumlo yabo bangakhange bayityelele ingcwele iphila yenza oko izirhubuluzi nezinambuzane zigcwele ezindleleni ezikhokelela kuyo.
Emva kwento eyathethwa nguKrestu, lelo lelona bali liphambili elijikeleze ingcwele: ukuba awuyindwendweli uyaphila uza kuphinda uvele kwisinambuzane okanye isirhubuluzi local okanye uza kuthi umphefumlo obandezelekileyo Ngexesha lokuhamba okwenzeka ekuqaleni kukaSeptemba. Ngesi sizathu kananjalo, abahambi ngesiko banesiko lokuthwala nokuphosa ilitye endleleni lokwenza «amawaka akho»Kwaye nokwazi ngomhla woMgwebo ukuba ngubani othobeleyo ngokundwendwela ingcwele kwaye ngubani ongakwenzanga oko. Yiyo loo nto, kuqhelekile ukubona ezi mfumba zamatye kwiindawo ezingcwele okanye iindlela ezinqamlezileyo, zenziwa ukutyhubela iinkulungwane ngamawaka abahambi.
Esinye isithethe sibonisa oko Kuya kufuneka uphosa imvuthuluka yesonka kumthombo weTres Caños, ukusukela ekupheleni kwenkulungwane yeshumi elinesibhozo, ekuthiwa ngumthombo ophuma phantsi kwesibingelelo. Ukuba imvuthuluka yokudada ingcwele iyakulunga kuthi kwaye ukuba akunjalo, kungcono uthandaze kakhulu. Emva ekhaya ungathatha i «sanandres«, Ikhubalo elenziwe kwizonka ezingenagwele, ebhakwe kunye nepeyinti.
Ziza ngeendlela ezahlukeneyo: isandla sokucela izifundo, intyatyambo yothando, isardadi yokutya, isikhephe sokukhusela ukuhamba, umfanekiso wesanta wobungani kunye nempilo, isithsaba nehobe ngethamsanqa kunye neli sebenza. Kwaye ukuba amakhubalo awanelanga emva koko ungathatha IHerba yaseNamonar esombulula iingxaki zothando.
Konke oku kuyinxalenye yolondolozo zithethe ejikeleze iNgcweliso yeSan Andrés de Teixido. Hamba enye yeendlela ngeenyawo, uthenge la manani amancinci esonka, undwendwele i-hermitage, uthandaze, uye emthonjeni kwaye usele kule mibhobho mithathu ungakhange uphumle izandla zakho eludongeni, wenze iminqweno kwaye uphonsa isonka sokubona ukuba siyadada. okanye hayi. Ngaphezu kokusela, imalunga nokuxhasa imilebe kuba amanzi awaseleki.
Emva kokushiya i-hermitage, kuya kufuneka uye elwandle ukuze ukhangele ingca enamandla ukuba unomxholo wothando, okanye ulwandle xuncos de ben uzala. Emva koko ubuyela engcweleni kwaye uhlala usenza, kodwa rhoqo, Kufuneka ulumkele ukunyathela kwaye ungabulali naziphi na izinambuzane kuba zonke zithwala imiphefumlo yabo babengekho xa babesaphila.
Inyani yile yokuba nokuba bayayithobela okanye bayayithobela le masiko okanye amabali anxulumene nokufa angasathandwa kangaka namhlanje, uhambo olumnandi luvuyo olukhulu kwaye inento ethile yecarnival ngohlobo lokukhululwa kwiminqweno, ukuchuma kunye neenkanuko. Umdibaniso ongenguye owobuKrestu kodwa uqhelekile kwinkolo yonqulo kunye nomnye weminyhadala eyaziwayo eGalicia. Sukuphoswa yiyo!